I
I sought a theme and sought for it in vain,
I sought it daily for six weeks or so.
Maybe at last being but a broken man
I must be satisfied with my heart, although
Winter and summer till old age began
My circus animals were all on show,
Those stilted boys, that burnished chariot,
Lion and woman and the Lord knows what.

II
What can I but enumerate old themes,
First that sea-rider Oisin led by the nose
Through three enchanted islands, allegorical dreams,
Vain gaiety, vain battle, vain repose,
Themes of the embittered heart, or so it seems,
That might adorn old songs or courtly shows;
But what cared I that set him on to ride,
I, starved for the bosom of his fairy bride.

And then a counter-truth filled out its play,
‘The Countess Cathleen’ was the name I gave it,
She, pity-crazed, had given her soul away
But masterful Heaven had intervened to save it.
I thought my dear must her own soul destroy
So did fanaticism and hate enslave it,
And this brought forth a dream and soon enough
This dream itself had all my thought and love.

And when the Fool and Blind Man stole the bread
Cuchulain fought the ungovernable sea;
Heart mysteries there, and yet when all is said
It was the dream itself enchanted me:
Character isolated by a deed
To engross the present and dominate memory.
Players and painted stage took all my love
And not those things that they were emblems of.

III
Those masterful images because complete
Grew in pure mind but out of what began?
A mound of refuse or the sweepings of a street,
Old kettles, old bottles, and a broken can,
Old iron, old bones, old rags, that raving slut
Who keeps the till. Now that my ladder’s gone
I must lie down where all the ladders start
In the foul rag and bone shop of the heart.

W. B. Yeats, 1865-1939 – “The Circus Animals’ Desertion” from Complete Poems



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#235 - London in 2011, London in the 1660s - Human Voices Wake Us

An episode from 7/27/26: Tonight, we visit London at two different times in history. First, I read passages from Craig Taylor’s 2011 book Londoners: The days and nights of London now—as told by those who love it, hate it, live it, left it, and long for it. Then we go back a few centuries in Liza Picard’s Restoration London: Everyday Life in London 1660-1670, and focus especially on the lives of women, children, and the poor.I also talk about the value of accounts like these, which don’t pretend to be definitive or objective. But what else do we really hold onto, in the end, other than vivid and subjective stories told by the people we’re closest to, or gleaned from books that we love? Taylor and Picard’s books have both become those for me.The best way to support the podcast is by leaving a review on Apple or Spotify, sharing it with others, or sending me a note on what you think. You can also order any of my books: Time and the River: From Columbine to the Invention of Fire, Notes from the Grid, To the House of the Sun, The Lonely Young & the Lonely Old, and Bone Antler Stone. I've also edited a handful of books in the S4N Pocket Poems series. I also have a YouTube channel where I share poems and excerpts from these books, mostly as YouTube shorts.Email me at humanvoiceswakeus1@gmail.com.
  1. #235 - London in 2011, London in the 1660s
  2. #234: The Intensity of Private Moments
  3. #233: Talking Baseball with Tom Hart
  4. #232: Ted Hughes in Alaska
  5. #231: The mythology of the moon
  6. #230 - The mythology of the bear, and Byron gets apocalyptic
  7. #229 : Mother Earth and myths of mining and agriculture
  8. #228 - What Ted Bundy did on July 14, 1974
  9. #227 - The Great Fire of London and the destruction of Jerusalem
  10. #226: The Vitality and terror of cities

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