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The Lonely Young & the Lonely Old is a collection of quiet and brutal jewels. Told in the words of an unnamed narrator, each story gives voice to the easily dismissed: the lonely high school student, the elderly widower, the pining woman in her twenties, and the worn-down mother in her mid-thirties. Each speaks from the center of an almost paralyzed intensity, desperately searching for articulation and belonging.
And there are others: neglected children who escape into the woods from their alcoholic mother and turn into deer; the couple who choose to leave their urban environment by transforming into swans on their early-morning commute; and the young man who encounters his double, the familiar doppelganger now carrying modern anxieties.

The concluding novella, “Bearing the Names of Many,” takes the form of diary entries written somewhere in America a few months or a few years from now, as the narrator watches the world go under and descend into war and spreading disease. Assuming no one will last to write the global history of this end, he sets to documenting what will really be lost: the simplicity of everyday lives, and the generosity of everyday love.


Read an essay written upon the book’s publication:

Even perhaps the most dramatic of the stories, “Holy Dread”—the story that starts the book and which is about a young man who no longer appears to exist, having been displaced by a doppelgänger—was merely an excuse to talk about how, when I moved away from home for the first time, I no longer felt like I belonged anywhere, not at home or in this new place. I would imagine this feeling is much more common than the colorful depictions of youth shown on TV, or even in other literary fiction, where drugs and sex are plentiful, where everyone talks like an article out of Rolling Stone, and where they all have tons of friends and an immediately established identity. Because of this, I don’t even think that The Lonely Young & the Lonely Old is a book for the “rest of us”—it’s a book for nearly all of us.