Uma Instructs the Gods (Kena Upanishad)

#238 – Georgia O'Keeffe in New Mexico – Human Voices Wake Us

An episode from 8/17/26: Tonight, we look at the years of intense simplicity that the American artist Georgia O'Keeffe (1887-1986) spent in New Mexico. Attached to the area from her first visit to Taos in 1929, over the next fifteen years she continued to travel and paint there. In 1949 she moved to New Mexico permanently and achieved the kind of bare-bones life, seclusion from the wider world, and level of intimacy with the natural world she had long sought. The books I read from are Laurie Lisle's biography, Portrait of an Artist, and Georgia O'Keeffe, a large book of reproductions and commentary by O'Keeffe herself.The paintings of hers that O'Keeffe mentions in the episode are: The Grey Hills (1942) (the painting called Grey Hills 2, which she describes as looking like miles of elephants, is not online); Black Place III (1944), Patio with Black Door (1955), Road Past the View I (1964), and Black Rock with Blue III (1970).The best way to support the podcast is by leaving a review on Apple or Spotify, sharing it with others, or sending me a note on what you think. You can also order any of my books: Time and the River: From Columbine to the Invention of Fire, Notes from the Grid, To the House of the Sun, The Lonely Young & the Lonely Old, and Bone Antler Stone. I've also edited a handful of books in the S4N Pocket Poems series. I also have a YouTube channel where I share poems and excerpts from these books, mostly as YouTube shorts.Email me at humanvoiceswakeus1@gmail.com.

1. #238 – Georgia O'Keeffe in New Mexico 30:30
2. #237 – Al Pacino remembers his childhood, and Eleanor Roosevelt finds herself 30:02
3. #236 – At home with Bach 36:21
4. #235 – London in 2011, London in the 1660s 34:07
5. #234: The Intensity of Private Moments 33:31

And here’s one of my favorite bits from the Hindu Upanishads, chapters three and four from the Kena Upanishad. From the translation of Swami Nikhilananda:

Brahman, according to the story, obtained a victory for the gods; and by that victory of Brahman the gods became elated. They said to themselves: “Verily, this victory is ours; verily, this glory is ours only.”

Brahman, to be sure, understood it all and appeared before them. But they did not know who that adorable Spirit was.

They said to Agni (Fire): “O Agni! Find out who this great Spirit is.” “Yes,” he said, and hastened to It. Brahman asked him: “Who are you?” He replied: “I am known as Agni; I am also called Jataveda.” Brahman said: “What power is in you, who are so well known?” Fire replied: “I can burn all-whatever there is on earth.” Brahman put a straw before him and said: “Burn this.” He rushed toward it with all his ardour but could not burn it. Then he returned from the Spirit and said to the gods: “I could not find out who this Spirit is,”

Then they said to Vayu (Air): “O Vayu! Find out who this great Spirit is.” “Yes,” he said, and hastened to It. Brahman asked him: “Who are you?” He replied “I am known as Vayu; I am also called Matarisva.” Brahman said: “What power is in you, who are so well known?” Vayu replied: “I can carry off all-whatever there is on earth.” Brahman put a straw before him and said: “Carry this.” He rushed toward it with all his ardour but could not move it. Then he returned from the Spirit and said to the gods: “I could not find out who this Spirit is,”

Then the gods said to Indra: “O Maghavan! Find out who this great Spirit is.” “Yes,” he said and hastened to It. But the Spirit disappeared from him. Then Indra beheld in that very region of the sky a Woman highly adorned. She was Uma, the daughter of the Himalayas. He approached Her and said: “Who is this great Spirit?”

She replied: “It is, indeed, Brahman. Through the victory of Brahman alone have you attained glory.” After that Indra understood that It was Brahman.

Since they approached very near Brahman and were the first to know that It was Brahman, these devas, namely, Agni, Vayu, and Indra, excelled the other gods.

Since Indra approached Brahman nearest, and since he was the first to know that It was Brahman, Indra excelled the other gods.

This is the instruction about Brahman with regard to the gods: It is like a flash of lightning; It is like a wink of the eye.

Now the instruction about Brahman with regard to the individual self: The mind, as it were, goes to Brahman. The seeker, by means of the mind, communes with It intimately again and again. This should be the volition of his mind.

That Brahman is called Tadvana, the Adorable of all; It should be worshipped by the name of Tadvana. All creatures desire him who worships Brahman thus.

The disciple said; “Teach me, sir, the Upanishad.” The preceptor replied: “I have already told you the Upanishad. I have certainly told you the Upanishad about Brahman.”

Austerities, self-restraint, and sacrificial rites are Its feet, and the Vedas are all Its limbs. Truth is Its abode.

He who thus knows this Upanishad shakes off all sins and becomes firmly established in the infinite and the highest Heaven, yea, the highest Heaven.