I have to go back into the forge room 
at Chevy where Lonnie still calls
out his commands to Sweet Pea and Packy
and stare into the fire
until my eyes are also fire
and tear away some piece of my face
because we’re all burning in the blood
and it’s too late.
I have to walk
the long road from here to Bessemer,
Alabama, and arrive on a June night in ’48
after work when the men have crowded
around a stalled car and tell them
there’s no place to go and
let them take turns beating me
with hands turned to pig iron.
I have to
climb the shaking ladder to the roof
of the Nitro plant and tear off
my respirator and breathe the yellow air
the Chaldeans called “the air you must not breathe,”
and sing in the voices
of my fathers calling the children
into prayer while below the stubby canisters
pass labelled, “Chicago,” “Amsterdam,”
“Belsen,” “Toronto.”
I have to swim out
into the flat waters of the great sea
at dawn when the small fishing boats
are coming in and climb aboard the one
with the face of a goddess and the tail
of a goat and let my left cheek
brush against the rough, unshaven cheek
of the old man whose tears – mixed with wine –
watered the beach twenty one years ago.
And
keep going past the last marker
until I am lost forever, until the sea
and the sky are one, the waves have ceased,
no tide pulls us toward
the cries of the drowned.
I have to climb
the slag hills again, but this time not
as a child, and look out over the river of iron,
and hold it all in my eyes,
the river, the iron mountains, the factories
where our brothers burned. I have to repeat
the prayer that we will all go back
to earth one day soon to become earth,
that our tears will run to the sea
a last time and open it, and our fires
light the way back home for someone.

Philip Levine, 1928-2015 – “Burned” from What Work Is



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#225 – The invention of the wheel, and the power of storytelling Human Voices Wake Us

An episode from 4/13/26: Tonight, I read about the invention of the wheel and what it meant for the earliest communities of Europe and the Eurasian steppes, from David Anthony’s The Horse, the Wheel, and Language.After this, a few passages from Norman Longmate’s How We Lived Then: A History of Everyday Life During the Second World War tells the story of gasoline rationing in England during the war, and the sometimes-comical lengths people went to hoard the fuel they could get a hold of.Finally, passages from S. Y. Agnon’s Days of Awe: A Treasury of Jewish Wisdom for Reflection, Repentance, and Renewal on the High Holy Days and Gershom Scholem’s Major Trends in Jewish Mysticism illustrate the power of language and storytelling in the Jewish tradition.The best way to support the podcast is by leaving a review on Apple or Spotify, sharing it with others, or sending me a note on what you think. You can also order any of my books: Time and the River: From Columbine to the Invention of Fire, Notes from the Grid, To the House of the Sun, The Lonely Young & the Lonely Old, and Bone Antler Stone. I've also edited a handful of books in the S4N Pocket Poems series. I also have a YouTube channel where I share poems and excerpts from these books, mostly as YouTube shorts.Email me at humanvoiceswakeus1@gmail.com.
  1. #225 – The invention of the wheel, and the power of storytelling
  2. #224: Let's talk about William Blake
  3. #223 – How to write two novels at the same time, with Charles Dickens
  4. #222: Seamus Heaney – 10 Essential Poems
  5. #221: Volcanoes, Plagues & the Childhood of a Kabbalist
  6. #220: The working poor and a so-so murder show
  7. #219: When a paragraph changes your life
  8. #218: Poetry to Live By
  9. #217: Voices from 1900-1914
  10. #216: Poets, Prophets, Seeresses & Goddesses from Time & the River

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