from Peter Ackroyd, at the end of his first volume on the history of England:

When we look over the course of human affairs we are more likely than not to find only error and confusion. I have already explained, in the course of this narrative, that the writing of history is often another way of defining chaos. There is in fact a case for saying that human history, as it is generally described and understood, is the sum total of accident and unintended consequences.

So the great movements of the period, as described in the present narrative, may seem to be without direction and without explanation except in terms of day-to-day expediency; in that sense they are without historical meaning. What seem to be, in retrospect, the greatest and most important changes tend to go unnoticed at the time. We may take the slow progress of the English parliament as an example. The government of king with parliament was not framed after a model; the various parts and powers of the national assembly emerged from occasional acts, the significance of which was not understood, or from decisions reached by practical considerations and private interests. The entry of knights and townsmen, later to become known as “the Commons,” provoked no interest or surprise. It was a matter of indifference.

      Everything grows out of a soil of contingent circumstance. Convenience, rather than the shibboleth of progress or evolution, is the agent of change. Error and misjudgment therefore play a large part in what we are pleased to call the “development” of institutions. A body of uses and misuses then takes on the carapace of custom and becomes part of a tradition. It should be noticed, in a similar spirit, that most of the battles fought in medieval England were governed by chance—a surprise charge, or a sudden storm, might decisively change the outcome. This should come as no surprise. Turmoil and accident and coincidence are the stuff of all human lives. They are also the abiding themes of fiction, of poetry and of drama.

      One result of historical enquiry is the recognition of transience; the most fervent beliefs will one day be discredited, and the most certain certainties will be abandoned. Opinions are as unstable and as evanescent as the wind. We may invoke, with George Meredith, “Change, the strongest son of Life.”

– Peter Ackroyd, The History of England, Volume 1: Foundation, 442-3


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  1. […] Peter Ackroyd’s history of England (by way of this): “History is an accident…Everything grows out of a soil of contingent circumstance. […]

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#230 – The mythology of the bear, and Byron gets apocalyptic Human Voices Wake Us

An episode from 5/18/26: Tonight I read about the bear in folklore and mythology from two books everybody should have on their shelves: the Taschen Book of Symbols and the Penguin Dictionary of Symbols. Browsing through either puts you in contact with our best stories and, with the Taschen book, some of our best artwork.Next, I read Lord Byron’s (1788-1824) apocalyptic poem Darkness from 1816. You can read more about the volcanic eruption that inspired poem, and produced the “year without summer,” here.Finally, I read a few passages on revelation and the religious experience from the rabbi, theologian and civil rights activist Abraham Joshua Heshel’s (1907-1962) God in Search of Man: A Philosophy of Judaism.The best way to support the podcast is by leaving a review on Apple or Spotify, sharing it with others, or sending me a note on what you think. You can also order any of my books: Time and the River: From Columbine to the Invention of Fire, Notes from the Grid, To the House of the Sun, The Lonely Young & the Lonely Old, and Bone Antler Stone. I've also edited a handful of books in the S4N Pocket Poems series. I also have a YouTube channel where I share poems and excerpts from these books, mostly as YouTube shorts.Email me at humanvoiceswakeus1@gmail.com.
  1. #230 – The mythology of the bear, and Byron gets apocalyptic
  2. #229 : Mother Earth and myths of mining and agriculture
  3. #228 – What Ted Bundy did on July 14, 1974
  4. #227 – The Great Fire of London and the destruction of Jerusalem
  5. #226: The Vitality and terror of cities
  6. #225 – The invention of the wheel, and the power of storytelling
  7. #224: Let's talk about William Blake
  8. #223 – How to write two novels at the same time, with Charles Dickens
  9. #222: Seamus Heaney – 10 Essential Poems
  10. #221: Volcanoes, Plagues & the Childhood of a Kabbalist

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