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Excerpts from Book 8 of Wordsworth’s 1805 Prelude, which he titles “Love of Nature Leading to Love of Mankind.” Other excerpts are here.

 


With deep devotion, Nature, did I feel
In that great city what I owed to thee:
High thoughts of God and man, and love of man,
Triumphant over all those loathsome sights
Of wretchedness and vice, a watchful eye,
Which, with the outside of our human life
Not satisfied, must read the inner mind.
For I already had been taught to love
My fellow-beings, to such habits trained
Among the woods and mountains, where I found
In thee a gracious guide to lead me forth
Beyond the bosom of my family,
My friends and youthful playmates. ’Twas thy power
That raised the first complacency in me,
And noticeable kindliness of heart,
Love human to the creature in himself
As he appeared, a stranger in my path,
Before my eyes a brother of this world –
Thou didst with those emotions of delight
Inspire me.

Book 8, 62-82

Never shall I forget the hour,
The moment rather say, when, having thridded
The labyrinth of suburban villages,
At length did I unto myself first seem
To enter the great city. On the roof
Of an itinerant vehicle I sate,
With vulgar men about me, vulgar forms
Of houses, pavement, streets, of men and things,
Mean shapes on every side; but, at the time,
When to myself it fairly might be said
(The very moment that I seemed to know)
“The threshold now is overpast”, great God!
That aught external to the living mind
Should have such mighty sway, yet so it was:
A weight of ages did at once descend
Upon my heart – no thought embodied, no
Distinct remembrances, but weight and power,
Power growing with the weight. Alas, I feel
That I am trifling. ’Twas a moment’s pause:
All that took place within me came and went
As in a moment, and I only now
Remember that it was a thing divine.

Book 8, 689-710

 

A glimpse of such sweet life
I saw when, from the melancholy walls
Of Goslar, once imperial, I renewed
My daily walk along that chearful plain,
Which, reaching to her gates, spreads east and west
And northwards, from beneath the mountainous verge
Of the Hercynian forest. Yet hail to you,
Your rocks and precipices, ye that seize
The heart with firmer grasp, your snows and streams
Ungovernable, and your terrifying winds,
That howled so dismally when I have been
Companionless among your solitudes!
There, ’tis the shepherd’s task the winter long
To wait upon the storms: of their approach
Sagacious, from the height he drives his flock
Down into sheltering coves, and feeds them there
Through the hard time, long as the storm is “locked”
(So they did phrase it), bearing from the stalls
A toilsome burthen up the craggy ways
To strew it on the snow. And when the spring
Looks out, and all the mountains dance with lambs,
He through the enclosures won from the steep waste,
And through the lower heights hath gone his rounds;
And when the flock with warmer weather climbs
Higher and higher, him his office leads
To range among them through the hills dispersed,
And watch their goings, whatsoever track
Each wanderer chuses for itself – a work
That lasts the summer through. He quits his home
At dayspring, and no sonner doth the sun
Begin to strike him with a fire-like heat,
Than he lies down upon some shining place,
And breakfasts with his dog. When he hath stayed –
As for the most he doth – beyond this time,
He springs up with a bound, and then away!
Ascending fast with his long pole in hand,
Or winding in and out among the crags.
What need to follow him through what he does
Or sees in his day’s march? He feels himself
In those vast regions where his service is
A freeman, wedded to his life of hope
And hazard, and hard labour interchanged
With that majestic indolence so dear
To native man.

Book 8, 347-390


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#230 – The mythology of the bear, and Byron gets apocalyptic Human Voices Wake Us

An episode from 5/18/26: Tonight I read about the bear in folklore and mythology from two books everybody should have on their shelves: the Taschen Book of Symbols and the Penguin Dictionary of Symbols. Browsing through either puts you in contact with our best stories and, with the Taschen book, some of our best artwork.Next, I read Lord Byron’s (1788-1824) apocalyptic poem Darkness from 1816. You can read more about the volcanic eruption that inspired poem, and produced the “year without summer,” here.Finally, I read a few passages on revelation and the religious experience from the rabbi, theologian and civil rights activist Abraham Joshua Heshel’s (1907-1962) God in Search of Man: A Philosophy of Judaism.The best way to support the podcast is by leaving a review on Apple or Spotify, sharing it with others, or sending me a note on what you think. You can also order any of my books: Time and the River: From Columbine to the Invention of Fire, Notes from the Grid, To the House of the Sun, The Lonely Young & the Lonely Old, and Bone Antler Stone. I've also edited a handful of books in the S4N Pocket Poems series. I also have a YouTube channel where I share poems and excerpts from these books, mostly as YouTube shorts.Email me at humanvoiceswakeus1@gmail.com.
  1. #230 – The mythology of the bear, and Byron gets apocalyptic
  2. #229 : Mother Earth and myths of mining and agriculture
  3. #228 – What Ted Bundy did on July 14, 1974
  4. #227 – The Great Fire of London and the destruction of Jerusalem
  5. #226: The Vitality and terror of cities
  6. #225 – The invention of the wheel, and the power of storytelling
  7. #224: Let's talk about William Blake
  8. #223 – How to write two novels at the same time, with Charles Dickens
  9. #222: Seamus Heaney – 10 Essential Poems
  10. #221: Volcanoes, Plagues & the Childhood of a Kabbalist

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