#225 – The invention of the wheel, and the power of storytelling Human Voices Wake Us

An episode from 4/13/26: Tonight, I read about the invention of the wheel and what it meant for the earliest communities of Europe and the Eurasian steppes, from David Anthony’s The Horse, the Wheel, and Language.After this, a few passages from Norman Longmate’s How We Lived Then: A History of Everyday Life During the Second World War tells the story of gasoline rationing in England during the war, and the sometimes-comical lengths people went to hoard the fuel they could get a hold of.Finally, passages from S. Y. Agnon’s Days of Awe: A Treasury of Jewish Wisdom for Reflection, Repentance, and Renewal on the High Holy Days and Gershom Scholem’s Major Trends in Jewish Mysticism illustrate the power of language and storytelling in the Jewish tradition.The best way to support the podcast is by leaving a review on Apple or Spotify, sharing it with others, or sending me a note on what you think. You can also order any of my books: Time and the River: From Columbine to the Invention of Fire, Notes from the Grid, To the House of the Sun, The Lonely Young & the Lonely Old, and Bone Antler Stone. I've also edited a handful of books in the S4N Pocket Poems series. I also have a YouTube channel where I share poems and excerpts from these books, mostly as YouTube shorts.Email me at humanvoiceswakeus1@gmail.com.
  1. #225 – The invention of the wheel, and the power of storytelling
  2. #224: Let's talk about William Blake
  3. #223 – How to write two novels at the same time, with Charles Dickens
  4. #222: Seamus Heaney – 10 Essential Poems
  5. #221: Volcanoes, Plagues & the Childhood of a Kabbalist

 

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Excerpts from Book 4 of Wordsworth’s 1805 Prelude, on his time home from college. Other excerpts are here.

 


Why should I speak of what a thousand hearts
Have felt, and every man alive can guess?

Book 4: 33-34

Delighted did I take my place again
At our domestic table; and, dear friend,
Relating simply as my wish hath been
A poet’s history, can I leave untold
The joy with which I laid me down at night
In my accustomed bed, more welcome now
Perhaps than if it had been more desired,
Or been more often thought of with regret –
That bed whence I had heard the roaring wind
And clamorous rain, that bed where I so oft
Had lain awake on breeze nights to watch
The moon in splendor couched among the leaves
Of a tall ash that near our cottage stood,
Had watched her with fixed eyes, while to and fro
In the dark summit of the moving tree
She rocked with every impulse of the wind.

Book 4: 68-83

Gently did my soul
Put off her veil, and, self-transmuted, stood
Naked as in the presence of her God.
As on I walked, a comfort seemed to touch
A heart that had not been disconsolate,
Strength came where weakness was not known to be,
At least not felt; and restoration came
Like an intruder knocking at the door
Of unacknowledged weariness. I took
The balance in my hand and weighed myself:
I saw but little, and thereat was pleased;
Little did I remember, and even this
Still pleased me more – but I had hopes and peace
And swellings of the spirits, was rapt and soothed,
Conversed with promises, had glimmering views
How life pervades the undecaying mind,
How the immortal soul with godlike power
Informs, creates, and thaws the deepest sleep
That time can lay upon her, how on earth
Man if he do but live within the light
Of high endeavours, daily spreads abroad
His being with a strength that cannot fail.
Nor was there want of milder thoughts, of love,
Of innocence, and holiday repose,
And more than pastoral quiet in the heart
Of amplest projects, and a peaceful end
At last, or glorious, by endurance won.
Thus musing, in a wood I sate me down
Alone, continuing there to muse. Meanwhile
The mountain heights were slowly overspread
With darkness, and before a rippling breeze
The long lake lengthened out its hoary line,
And in the sheltered coppice where I sate,
Around me, from among the hazel leaves –
Now here, no there, stirred by the straggling wind –
Came intermittingly a breath-like sound,
A respiration short and quick, which oft,
Yea, might I say, again and yet again,
Mistaking for the panting of a dog,
The off-and-on companion of my walk,
I turned my head to look if he was there.

Book 4: 140-180

Far better had it been to exalt the mind
By solitary study, to uphold
Intense desire by thought and quietness.
And yet, in chastisement of these regrets,
The memory of one particular hour
Doth here rise up against me. In a throng,
A festal company of maids and youths,
Old men and matrons, staid, promiscuous rout,
A medley of all tempers, I had passed
The night in dancing, gaiety and mirth –
With din of instruments, and shuffling feet,
And glancing forms, and tapers glittering,
And unaimed prattle flying up and down,
Spirits upon the stretch, and here and there
Slight shocks of young love-liking interspersed
That mounted up like joy into the head,
And tingled through the veins. Ere we retired
The cock had crowed, the sky was bright with day;
Two miles I had to walk along the fields
Before I reached my home. Magnificent
The morning was, a memorable pomp,
More glorious than I ever had beheld.
The sea was laughing at a distance; all
The solid mountains were as bright as clouds,
Grain-tinctured, drenched in empyrean light;
And in the meadows and the lower grounds
Was all sweetness of a common dawn –
Dews, vapours, and the melody of birds,
And labourers going forth into the fields.
Ah, need I say, dear friend, that to the brim
My heart was full? I made no vows, but vows
Were then made for me: bond unknown to me
Was given, that I should be – else sinning greatly –
A dedicated spirit. On I walked
In blessedness, which even yet remains.

Book 4: 311-345

 

 


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#225 – The invention of the wheel, and the power of storytelling Human Voices Wake Us

An episode from 4/13/26: Tonight, I read about the invention of the wheel and what it meant for the earliest communities of Europe and the Eurasian steppes, from David Anthony’s The Horse, the Wheel, and Language.After this, a few passages from Norman Longmate’s How We Lived Then: A History of Everyday Life During the Second World War tells the story of gasoline rationing in England during the war, and the sometimes-comical lengths people went to hoard the fuel they could get a hold of.Finally, passages from S. Y. Agnon’s Days of Awe: A Treasury of Jewish Wisdom for Reflection, Repentance, and Renewal on the High Holy Days and Gershom Scholem’s Major Trends in Jewish Mysticism illustrate the power of language and storytelling in the Jewish tradition.The best way to support the podcast is by leaving a review on Apple or Spotify, sharing it with others, or sending me a note on what you think. You can also order any of my books: Time and the River: From Columbine to the Invention of Fire, Notes from the Grid, To the House of the Sun, The Lonely Young & the Lonely Old, and Bone Antler Stone. I've also edited a handful of books in the S4N Pocket Poems series. I also have a YouTube channel where I share poems and excerpts from these books, mostly as YouTube shorts.Email me at humanvoiceswakeus1@gmail.com.
  1. #225 – The invention of the wheel, and the power of storytelling
  2. #224: Let's talk about William Blake
  3. #223 – How to write two novels at the same time, with Charles Dickens
  4. #222: Seamus Heaney – 10 Essential Poems
  5. #221: Volcanoes, Plagues & the Childhood of a Kabbalist
  6. #220: The working poor and a so-so murder show
  7. #219: When a paragraph changes your life
  8. #218: Poetry to Live By
  9. #217: Voices from 1900-1914
  10. #216: Poets, Prophets, Seeresses & Goddesses from Time & the River

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