In ancient times,
good practitioners of the Way
did not use it to enlighten the people,
but to make them unsophisticated.

When people are unruly,
it is because of sophistication.
So to govern a country by cunning
is to rob the country.
Not using cunning to govern a country
is good fortune for the country.
To know these two
is also a model.
Being always aware of the model
is called hidden virtue.

Hidden virtue is deep, far-reaching,
in contrast to ordinary people.
Only when it is thus
does it reach great accord.

– Thomas Cleary

 

The ancient masters of the Way
tried not to enlighten
but to keep people in the dark
what makes people hard to rule
is their knowledge
who rules the realm of knowledge
is the terror of the realm
who rules without knowledge
is the paragon of the realm
who understands the difference
is one who finds the key
knowing how to find the key
is what we call Dark Virtue
Dark Virtue goes deep
goes far
goes the other way
until it reaches perfect harmony.

– Red Pine

 

Those of old who pursued the Way
Never meant to make their people see;
Their purpose was to keep them unaware.
The people are harder to manage
For knowing things.
To have the learned govern the kingdom
Is a bane to the kingdom.
Not to have them
Is a boon to the kingdom.
Know always that this double dictum
Defines a guide to judgment
Which when firmly fixed in mind
May be called sublime virtue.
Such virtue, deep and reaching far,
In counter-motion like all things,
Achieves congruence with the Way.

– Moss Roberts


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#230 – The mythology of the bear, and Byron gets apocalyptic Human Voices Wake Us

An episode from 5/18/26: Tonight I read about the bear in folklore and mythology from two books everybody should have on their shelves: the Taschen Book of Symbols and the Penguin Dictionary of Symbols. Browsing through either puts you in contact with our best stories and, with the Taschen book, some of our best artwork.Next, I read Lord Byron’s (1788-1824) apocalyptic poem Darkness from 1816. You can read more about the volcanic eruption that inspired poem, and produced the “year without summer,” here.Finally, I read a few passages on revelation and the religious experience from the rabbi, theologian and civil rights activist Abraham Joshua Heshel’s (1907-1962) God in Search of Man: A Philosophy of Judaism.The best way to support the podcast is by leaving a review on Apple or Spotify, sharing it with others, or sending me a note on what you think. You can also order any of my books: Time and the River: From Columbine to the Invention of Fire, Notes from the Grid, To the House of the Sun, The Lonely Young & the Lonely Old, and Bone Antler Stone. I've also edited a handful of books in the S4N Pocket Poems series. I also have a YouTube channel where I share poems and excerpts from these books, mostly as YouTube shorts.Email me at humanvoiceswakeus1@gmail.com.
  1. #230 – The mythology of the bear, and Byron gets apocalyptic
  2. #229 : Mother Earth and myths of mining and agriculture
  3. #228 – What Ted Bundy did on July 14, 1974
  4. #227 – The Great Fire of London and the destruction of Jerusalem
  5. #226: The Vitality and terror of cities
  6. #225 – The invention of the wheel, and the power of storytelling
  7. #224: Let's talk about William Blake
  8. #223 – How to write two novels at the same time, with Charles Dickens
  9. #222: Seamus Heaney – 10 Essential Poems
  10. #221: Volcanoes, Plagues & the Childhood of a Kabbalist

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