When the government is unobtrusive,
the people are pure.
When the government is invasive,
the people are wanting.
Calamity is what fortune depends upon;
fortune is what calamity subdues.
Who knows how it will all end?
Is there no right and wrong?
The orthodox becomes unorthodox,
the good also becomes ill;
people’s confusion
is indeed long-standing.
Therefore sages are upright without causing injury,
honest without hurting,
direct but not tactless,
illumined but not flashy.

– Thomas Cleary

 

Where the government stands aloof
the people open up
where the government steps in
the people slip away
happiness rests in misery
misery hides in happiness
who knows where these end
for nothing is direct
directness becomes deception
and good becomes evil
the people have been lost
for a long long time
thus the sage is an edge that doesn’t cut
a point that doesn’t pierce
a line that doesn’t extend
a light that doesn’t blind

– Red Pine

 

Under rule restrained but caring
Simple and wholesome stay the ruled;
But under rule that probes and prods
They connive and they contrive.
Good fortune stands beside ill fate;
Beneath good fortune ill fate hides.
Who can find the turning point?
For it there is no standard rule:
Rule reverses to exception,
Boon reverses to affliction,
For which men have lost direction
For a time of long duration.
This is why the wise who rule
Keep to the square but form no edge,
Gather gains but will not thrust,
Stay straight and true but cross no line;
And shed light but not to blind.

– Moss Roberts


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#230 – The mythology of the bear, and Byron gets apocalyptic Human Voices Wake Us

An episode from 5/18/26: Tonight I read about the bear in folklore and mythology from two books everybody should have on their shelves: the Taschen Book of Symbols and the Penguin Dictionary of Symbols. Browsing through either puts you in contact with our best stories and, with the Taschen book, some of our best artwork.Next, I read Lord Byron’s (1788-1824) apocalyptic poem Darkness from 1816. You can read more about the volcanic eruption that inspired poem, and produced the “year without summer,” here.Finally, I read a few passages on revelation and the religious experience from the rabbi, theologian and civil rights activist Abraham Joshua Heshel’s (1907-1962) God in Search of Man: A Philosophy of Judaism.The best way to support the podcast is by leaving a review on Apple or Spotify, sharing it with others, or sending me a note on what you think. You can also order any of my books: Time and the River: From Columbine to the Invention of Fire, Notes from the Grid, To the House of the Sun, The Lonely Young & the Lonely Old, and Bone Antler Stone. I've also edited a handful of books in the S4N Pocket Poems series. I also have a YouTube channel where I share poems and excerpts from these books, mostly as YouTube shorts.Email me at humanvoiceswakeus1@gmail.com.
  1. #230 – The mythology of the bear, and Byron gets apocalyptic
  2. #229 : Mother Earth and myths of mining and agriculture
  3. #228 – What Ted Bundy did on July 14, 1974
  4. #227 – The Great Fire of London and the destruction of Jerusalem
  5. #226: The Vitality and terror of cities
  6. #225 – The invention of the wheel, and the power of storytelling
  7. #224: Let's talk about William Blake
  8. #223 – How to write two novels at the same time, with Charles Dickens
  9. #222: Seamus Heaney – 10 Essential Poems
  10. #221: Volcanoes, Plagues & the Childhood of a Kabbalist

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