Use straightforwardness for civil government,
use surprise for military operations;
use noninvolvement to take the world.
How do I know this?
The more taboos there are in the world,
the poorer the populace is;
the more crafts the people have,
the more exotic things are produced;
the more laws are promulgated,
the greater the number of thieves.
Therefore the sage says,
I contrive nothing,
and the people are naturally civilized;
I am fond of tranquility,
and the people are naturally upright.
I have nothing to do,
and the people are naturally enriched;
I have no desire,
and the people are naturally simple.

– Thomas Cleary

 

Use directness to govern a country
and use deception to fight a war
but use nonaction to rule the world
how do we know this works
the greater the prohibitions
the poorer the people
the sharper their tools
the more chaotic the realm
the cleverer their schemes
the more common the bizarre
the better their possessions
the more numerous the thieves
thus does the sage declare
I make no effort
and the people transform themselves
I stay still
and the people correct themselves
I do no work
and the people enrich themselves
I want nothing
and the people simplify themselves

– Red Pine

 

Rule kingdoms by right;
Wage war be deceit;
To win the world forsake ambition;
How do I know that this is so?
The more thou-shalt-nots for the world,
The more the people are deprived.
The more devices that bring gain,
The more the clan and kingdom’s bane.
The more that clever crafts expand,
The more strange artefacts abound.
The more the laws and writs declared,
The more that crime and violence spread.
Hence the wise in rule have said,
“May we under-govern and
The ruled uplift themselves.
May we remain inactive and
The ruled right themselves.
May we forsake ambition and
The ruled enrich themselves.
May we have no more desire
And the ruled keep their simple ways.”

– Moss Roberts


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#230 – The mythology of the bear, and Byron gets apocalyptic Human Voices Wake Us

An episode from 5/18/26: Tonight I read about the bear in folklore and mythology from two books everybody should have on their shelves: the Taschen Book of Symbols and the Penguin Dictionary of Symbols. Browsing through either puts you in contact with our best stories and, with the Taschen book, some of our best artwork.Next, I read Lord Byron’s (1788-1824) apocalyptic poem Darkness from 1816. You can read more about the volcanic eruption that inspired poem, and produced the “year without summer,” here.Finally, I read a few passages on revelation and the religious experience from the rabbi, theologian and civil rights activist Abraham Joshua Heshel’s (1907-1962) God in Search of Man: A Philosophy of Judaism.The best way to support the podcast is by leaving a review on Apple or Spotify, sharing it with others, or sending me a note on what you think. You can also order any of my books: Time and the River: From Columbine to the Invention of Fire, Notes from the Grid, To the House of the Sun, The Lonely Young & the Lonely Old, and Bone Antler Stone. I've also edited a handful of books in the S4N Pocket Poems series. I also have a YouTube channel where I share poems and excerpts from these books, mostly as YouTube shorts.Email me at humanvoiceswakeus1@gmail.com.
  1. #230 – The mythology of the bear, and Byron gets apocalyptic
  2. #229 : Mother Earth and myths of mining and agriculture
  3. #228 – What Ted Bundy did on July 14, 1974
  4. #227 – The Great Fire of London and the destruction of Jerusalem
  5. #226: The Vitality and terror of cities
  6. #225 – The invention of the wheel, and the power of storytelling
  7. #224: Let's talk about William Blake
  8. #223 – How to write two novels at the same time, with Charles Dickens
  9. #222: Seamus Heaney – 10 Essential Poems
  10. #221: Volcanoes, Plagues & the Childhood of a Kabbalist

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