Use straightforwardness for civil government,
use surprise for military operations;
use noninvolvement to take the world.
How do I know this?
The more taboos there are in the world,
the poorer the populace is;
the more crafts the people have,
the more exotic things are produced;
the more laws are promulgated,
the greater the number of thieves.
Therefore the sage says,
I contrive nothing,
and the people are naturally civilized;
I am fond of tranquility,
and the people are naturally upright.
I have nothing to do,
and the people are naturally enriched;
I have no desire,
and the people are naturally simple.

– Thomas Cleary

 

Use directness to govern a country
and use deception to fight a war
but use nonaction to rule the world
how do we know this works
the greater the prohibitions
the poorer the people
the sharper their tools
the more chaotic the realm
the cleverer their schemes
the more common the bizarre
the better their possessions
the more numerous the thieves
thus does the sage declare
I make no effort
and the people transform themselves
I stay still
and the people correct themselves
I do no work
and the people enrich themselves
I want nothing
and the people simplify themselves

– Red Pine

 

Rule kingdoms by right;
Wage war be deceit;
To win the world forsake ambition;
How do I know that this is so?
The more thou-shalt-nots for the world,
The more the people are deprived.
The more devices that bring gain,
The more the clan and kingdom’s bane.
The more that clever crafts expand,
The more strange artefacts abound.
The more the laws and writs declared,
The more that crime and violence spread.
Hence the wise in rule have said,
“May we under-govern and
The ruled uplift themselves.
May we remain inactive and
The ruled right themselves.
May we forsake ambition and
The ruled enrich themselves.
May we have no more desire
And the ruled keep their simple ways.”

– Moss Roberts


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#220: The working poor and a so-so murder show Human Voices Wake Us

An episode from 3/9/26: Tonight, I read from Barbara Ehrenreich’s 2001 book Nickle and Dimed: On (Not) Getting by in America. After that, I talk about the recent TV show The Killing, as a way in to talking about our obsession and desire for criticism, objectivity, and certainty. Isn’t privacy and the subjective more fruitful? Both parts of this episode are related to essays in my book Notes from the Grid.What is your equivalent of these passages? Email me or send an audio file to humanvoiceswakeus1@gmail.com, and I may use it in an upcoming episode.The best way to support the podcast is by leaving a review on Apple or Spotify, sharing it with others, or sending me a note on what you think. You can also order any of my books: Time and the River: From Columbine to the Invention of Fire, Notes from the Grid, To the House of the Sun, The Lonely Young & the Lonely Old, and Bone Antler Stone. I've also edited a handful of books in the S4N Pocket Poems series. I also have a YouTube channel where I share poems and excerpts from these books, mostly as YouTube shorts. Email me at humanvoiceswakeus1@gmail.com.
  1. #220: The working poor and a so-so murder show
  2. #219: When a paragraph changes your life
  3. #218: Poetry to Live By
  4. #217: Voices from 1900-1914
  5. #216: Poets, Prophets, Seeresses & Goddesses from Time & the River
  6. #215: 8 Favorite Poems from "Time and the River"
  7. #214: Two of the Best Poems You've Never Heard of (by William Cullen Bryant)
  8. #213: Van Gogh's Early Years
  9. #212: The Most Popular Story in Ancient India
  10. #211: Who Was William Cullen Bryant?

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