Those who assist human leadership with the Way
do not coerce the world with weapons,
for these things are apt to backfire.
Brambles grow where an army has been;
there are always bad years after a war.
Therefore the good are effective, that is all;
they do not presume to grab power thereby:
they are effective but not conceited,
effective but not proud,
effective but not arrogant.
They are effective when they have to be,
effective but not coercive.
If you peak in strength, then you age;
this, it is said, is unguided.
The unguided soon come to an end.

– Thomas Cleary

 

Use the Tao to assist your lord
don’t use weapons to rule the land
such things have repercussions
where armies camp
brambles grow
best to win then stop
don’t make use of force
win but don’t be proud
win but don’t be vain
win but don’t be cruel
win when you have no choice
this is to win without force
virility leads to old age
this isn’t the Tao
what isn’t the Tao end early

– Red Pine

 

Those who guide their leader by the Way
Will not urge war to dominate the world,
For such a course is bound to haunt is taker.
Fields where armies camp grow thorns and weeds,
And plague and famine follow every war.
With the fruits of victory desist;
Never seek to break a beaten foe,
And flaunt no prowess with the victory,
Assert no strength, show no pride;
Be a victor against your will,
A victor who will not dominate.
“Beware old age in pride of manly might”:
This warns to work not against the Way.
“Work against the Way, die before your day.”

– Moss Roberts


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#230 – The mythology of the bear, and Byron gets apocalyptic Human Voices Wake Us

An episode from 5/18/26: Tonight I read about the bear in folklore and mythology from two books everybody should have on their shelves: the Taschen Book of Symbols and the Penguin Dictionary of Symbols. Browsing through either puts you in contact with our best stories and, with the Taschen book, some of our best artwork.Next, I read Lord Byron’s (1788-1824) apocalyptic poem Darkness from 1816. You can read more about the volcanic eruption that inspired poem, and produced the “year without summer,” here.Finally, I read a few passages on revelation and the religious experience from the rabbi, theologian and civil rights activist Abraham Joshua Heshel’s (1907-1962) God in Search of Man: A Philosophy of Judaism.The best way to support the podcast is by leaving a review on Apple or Spotify, sharing it with others, or sending me a note on what you think. You can also order any of my books: Time and the River: From Columbine to the Invention of Fire, Notes from the Grid, To the House of the Sun, The Lonely Young & the Lonely Old, and Bone Antler Stone. I've also edited a handful of books in the S4N Pocket Poems series. I also have a YouTube channel where I share poems and excerpts from these books, mostly as YouTube shorts.Email me at humanvoiceswakeus1@gmail.com.
  1. #230 – The mythology of the bear, and Byron gets apocalyptic
  2. #229 : Mother Earth and myths of mining and agriculture
  3. #228 – What Ted Bundy did on July 14, 1974
  4. #227 – The Great Fire of London and the destruction of Jerusalem
  5. #226: The Vitality and terror of cities
  6. #225 – The invention of the wheel, and the power of storytelling
  7. #224: Let's talk about William Blake
  8. #223 – How to write two novels at the same time, with Charles Dickens
  9. #222: Seamus Heaney – 10 Essential Poems
  10. #221: Volcanoes, Plagues & the Childhood of a Kabbalist

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