Skilled warriors of old were subtle,
mysteriously powerful,
so deep they were unknowable.
Just because they are unknowable,
I will try to describe them.
Their wariness was as that of one crossing a river in winter,
their caution was as that of one in fear of all around;
their gravity was as that of a guest,
their relaxation was as that of ice at the melting point.
Simple as uncarved wood,
open as the valleys,
they were inscrutable as murky water.
Who can, in turbidity,
use the gradual clarification of stillness?
Who can, long at rest,
use the gradual enlivening of movement?
Those who preserve this Way do not want fullness.
Just because of not waning fullness,
it is possible to use to the full and not make anew.

– Thomas Cleary

 

The great matters of ancient times
focused on the indiscernible
and penetrated the dark
you would never know them
and because you wouldn’t know them
I describe them with reluctance
they were careful as if crossing a river in winter
cautious as if worried about neighbors
reserved like a guest
ephemeral like melting ice
simple like uncarved wood
open like a valley
and murky like a puddle
but those who can be like a puddle
become clear when they’re still
and those who can be at rest
become alive when they’re roused
those who treasure this Way
don’t try to be seen
not trying to be seen
they can hide and stay hidden

– Red Pine

 

The ancient master workers of the Way
Had vision to perceive the subtlest force.
Too deep they were to recognize,
And since they can’t be recognized,
One can but strain to picture them:
Wary, as if wading a winter river;
Watchful, as if threatened from all sides;
Stately and restrained, like a guest;
Smooth and even, like dissolving ice;
Impassive, even as the spacious sea;
Unfettered, like a restless windstorm;
Rough and solid, like an unwrought bole;
Compact and dense, like something unrefined;
Wide and open-stretching, like a vale.
If sullied they kept calm and stayed pure;
If secure they moved with care and stayed alive.
But who can do so now?
Those who embrace the Way do not grow too great;
And thus survive and overcome defeat.

– Moss Roberts


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#226: The Vitality and terror of cities Human Voices Wake Us

An episode from 4/20/26: Tonight, we delve into the world of cities. First, in a passage from Sam Quinones’s Dreamland: The True Tale of America’s Opiate Epidemic, the town of Portsmouth, Ohio, is lovingly described in the decades before the epidemic.Next, a passage from Ben Wilson’s Metropolis: A History of the City, Humankind’s Great Invention describes the author’s travels to research the book, and his conclusion that the messiness of urban life is key to its vitality and innovation.Finally, I read letters from twentieth-century Jewish immigrants to New York City. Originally published in the Jewish Daily Forward and later collected in The Bintel Brief, the letters describe the difficulties faced by newly arrived immigrants who had rarely (if ever) experienced life outside of the insular world of shtetl.    The best way to support the podcast is by leaving a review on Apple or Spotify, sharing it with others, or sending me a note on what you think. You can also order any of my books: Time and the River: From Columbine to the Invention of Fire, Notes from the Grid, To the House of the Sun, The Lonely Young & the Lonely Old, and Bone Antler Stone. I've also edited a handful of books in the S4N Pocket Poems series. I also have a YouTube channel where I share poems and excerpts from these books, mostly as YouTube shorts.Email me at humanvoiceswakeus1@gmail.com.
  1. #226: The Vitality and terror of cities
  2. #225 – The invention of the wheel, and the power of storytelling
  3. #224: Let's talk about William Blake
  4. #223 – How to write two novels at the same time, with Charles Dickens
  5. #222: Seamus Heaney – 10 Essential Poems
  6. #221: Volcanoes, Plagues & the Childhood of a Kabbalist
  7. #220: The working poor and a so-so murder show
  8. #219: When a paragraph changes your life
  9. #218: Poetry to Live By
  10. #217: Voices from 1900-1914

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