Skilled warriors of old were subtle,
mysteriously powerful,
so deep they were unknowable.
Just because they are unknowable,
I will try to describe them.
Their wariness was as that of one crossing a river in winter,
their caution was as that of one in fear of all around;
their gravity was as that of a guest,
their relaxation was as that of ice at the melting point.
Simple as uncarved wood,
open as the valleys,
they were inscrutable as murky water.
Who can, in turbidity,
use the gradual clarification of stillness?
Who can, long at rest,
use the gradual enlivening of movement?
Those who preserve this Way do not want fullness.
Just because of not waning fullness,
it is possible to use to the full and not make anew.

– Thomas Cleary

 

The great matters of ancient times
focused on the indiscernible
and penetrated the dark
you would never know them
and because you wouldn’t know them
I describe them with reluctance
they were careful as if crossing a river in winter
cautious as if worried about neighbors
reserved like a guest
ephemeral like melting ice
simple like uncarved wood
open like a valley
and murky like a puddle
but those who can be like a puddle
become clear when they’re still
and those who can be at rest
become alive when they’re roused
those who treasure this Way
don’t try to be seen
not trying to be seen
they can hide and stay hidden

– Red Pine

 

The ancient master workers of the Way
Had vision to perceive the subtlest force.
Too deep they were to recognize,
And since they can’t be recognized,
One can but strain to picture them:
Wary, as if wading a winter river;
Watchful, as if threatened from all sides;
Stately and restrained, like a guest;
Smooth and even, like dissolving ice;
Impassive, even as the spacious sea;
Unfettered, like a restless windstorm;
Rough and solid, like an unwrought bole;
Compact and dense, like something unrefined;
Wide and open-stretching, like a vale.
If sullied they kept calm and stayed pure;
If secure they moved with care and stayed alive.
But who can do so now?
Those who embrace the Way do not grow too great;
And thus survive and overcome defeat.

– Moss Roberts


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#230 – The mythology of the bear, and Byron gets apocalyptic Human Voices Wake Us

An episode from 5/18/26: Tonight I read about the bear in folklore and mythology from two books everybody should have on their shelves: the Taschen Book of Symbols and the Penguin Dictionary of Symbols. Browsing through either puts you in contact with our best stories and, with the Taschen book, some of our best artwork.Next, I read Lord Byron’s (1788-1824) apocalyptic poem Darkness from 1816. You can read more about the volcanic eruption that inspired poem, and produced the “year without summer,” here.Finally, I read a few passages on revelation and the religious experience from the rabbi, theologian and civil rights activist Abraham Joshua Heshel’s (1907-1962) God in Search of Man: A Philosophy of Judaism.The best way to support the podcast is by leaving a review on Apple or Spotify, sharing it with others, or sending me a note on what you think. You can also order any of my books: Time and the River: From Columbine to the Invention of Fire, Notes from the Grid, To the House of the Sun, The Lonely Young & the Lonely Old, and Bone Antler Stone. I've also edited a handful of books in the S4N Pocket Poems series. I also have a YouTube channel where I share poems and excerpts from these books, mostly as YouTube shorts.Email me at humanvoiceswakeus1@gmail.com.
  1. #230 – The mythology of the bear, and Byron gets apocalyptic
  2. #229 : Mother Earth and myths of mining and agriculture
  3. #228 – What Ted Bundy did on July 14, 1974
  4. #227 – The Great Fire of London and the destruction of Jerusalem
  5. #226: The Vitality and terror of cities
  6. #225 – The invention of the wheel, and the power of storytelling
  7. #224: Let's talk about William Blake
  8. #223 – How to write two novels at the same time, with Charles Dickens
  9. #222: Seamus Heaney – 10 Essential Poems
  10. #221: Volcanoes, Plagues & the Childhood of a Kabbalist

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