When everyone knows beauty is beauty,
this is bad.
When everyone knows good is good,
this is not good.
So being and nonbeing produce each other:
difficulty and ease complement each other,
long and short shape each other,
high and low contrast with each other,
voice and echoes conform to each other,
before and after go along with each other.
So sages manage effortless service [wu-wei]
and carry out unspoken guidance.
All beings work, without exception:
if they live with possessiveness,
act without presumption,
and do not dwell on success,
then by this very nondwelling
success will not leave.

– Thomas Cleary

 

All the world knows beauty
but if that becomes beautiful
this becomes ugly
all the world knows good
but if that becomes good
this becomes bad
have and have not create each other
hard and easy produce each other
long and short shape each other
high and low complete each other
note and noise accompany each other
first and last follow each other
sages therefore perform effortless deeds [wu-wei]
and teach wordless lessons
they don’t look after all the things that arise
or depend on them as they develop
or claim them when they reach perfection
and because they don’t claim them
they are never without them

– Red Pine

 

In every fair the world considers fair
There’s foul;
In every good the world considers good
There’s ill.
For what is what is not yields,
And the harder the easier consummates;
The long the short decides,
And high lower measures;
Bronze gongs jade chimes join,
And former latter sequence form,
Ever round, and round again.
This is why the man of wisdom
Concerns himself with under-acting [wu-wei]
And applies the lesson
Of the word unspoken,
That all ten thousand may come forth
Without his direction,
Live through their lives
Without his possession,
And act of themselves
Unbeholden to him.
To the work he completes
He lays down no claim.
And this has everything to do
With why his claim holds always true.

– Moss Roberts


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#230 – The mythology of the bear, and Byron gets apocalyptic Human Voices Wake Us

An episode from 5/18/26: Tonight I read about the bear in folklore and mythology from two books everybody should have on their shelves: the Taschen Book of Symbols and the Penguin Dictionary of Symbols. Browsing through either puts you in contact with our best stories and, with the Taschen book, some of our best artwork.Next, I read Lord Byron’s (1788-1824) apocalyptic poem Darkness from 1816. You can read more about the volcanic eruption that inspired poem, and produced the “year without summer,” here.Finally, I read a few passages on revelation and the religious experience from the rabbi, theologian and civil rights activist Abraham Joshua Heshel’s (1907-1962) God in Search of Man: A Philosophy of Judaism.The best way to support the podcast is by leaving a review on Apple or Spotify, sharing it with others, or sending me a note on what you think. You can also order any of my books: Time and the River: From Columbine to the Invention of Fire, Notes from the Grid, To the House of the Sun, The Lonely Young & the Lonely Old, and Bone Antler Stone. I've also edited a handful of books in the S4N Pocket Poems series. I also have a YouTube channel where I share poems and excerpts from these books, mostly as YouTube shorts.Email me at humanvoiceswakeus1@gmail.com.
  1. #230 – The mythology of the bear, and Byron gets apocalyptic
  2. #229 : Mother Earth and myths of mining and agriculture
  3. #228 – What Ted Bundy did on July 14, 1974
  4. #227 – The Great Fire of London and the destruction of Jerusalem
  5. #226: The Vitality and terror of cities
  6. #225 – The invention of the wheel, and the power of storytelling
  7. #224: Let's talk about William Blake
  8. #223 – How to write two novels at the same time, with Charles Dickens
  9. #222: Seamus Heaney – 10 Essential Poems
  10. #221: Volcanoes, Plagues & the Childhood of a Kabbalist

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