An episode from 12/23/22: How did the Viking Norse tell a story as important as Ragnarok (the end of the world) in poetry, and then in prose? What does prose require that poetry does not, and vice-versa, especially when the accounts we have are separated by centuries of historical change, and religious conversion?

In this third episode on Norse Mythology, I read the story of Ragnarok from the Prose Edda (dating to c. 1220), and then its corresponding section in the poem Voluspa (c. 1000) in the Poetic Edda. Each section is preceded by the story of the death of Odin’s son, Balder, which in many ways precipitated Ragnarok. I also read from a later poem, Balder’s Dreams (c. 1300).

The translation of the Poetic Edda (and Balder’s Dreams) that I read from is by Andy Orchard, and the Prose Edda by Anthony Faulkes. The commentary I read from throughout the episode comes from the translation and commentary by Ursula Dronke.

The essential reference books on Norse myth that I will be using for this series are John Lindow’s Norse Mythology: A Guide to the Gods, Heroes, Rituals & Beliefs, Rudolf Simek’s Dictionary of Northern Mythology, and Andy Orchard’s Cassell Dictionary of Norse Myth & Legend.

You can support Human Voices Wake Us here, or by ordering any of my books: Notes from the Grid, To the House of the SunThe Lonely Young & the Lonely Old, and Bone Antler Stone. I’ve also edited a handful of books in the S4N Pocket Poems series.

Email me at humanvoiceswakeus1@gmail.com.


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2 responses

  1. Skinner J. Tyler Avatar
    Skinner J. Tyler

    I’ve been reading the “Prose Edda” and I find it amazing how the vikings told stories to connect with each other. Good Article by the way 👏👍

    Like

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#221: Volcanoes, Plagues & the Childhood of a Kabbalist Human Voices Wake Us

An episode from 3/16/26: Tonight, I read about the eruption of the volcano Krakatoa in the year 535 CE, and the outbreak of plague in Constantinople (and elsewhere) only a few years later. It all comes from Susan Wise Bauer’s The History of the Medieval World: From the Conversion of Constantine to the First Crusade, and I give a handful of reasons why her histories for adults and children are definitely worth going to.Bookending these stories are a few passages in Gershom Scholem’s (1887-1982) memoir, From Berlin to Jerusalem: Memoirs of My Youth. It turns out that the great kabbalist liked sweets, and riding around on roller-skates.The best way to support the podcast is by leaving a review on Apple or Spotify, sharing it with others, or sending me a note on what you think. You can also order any of my books: Time and the River: From Columbine to the Invention of Fire, Notes from the Grid, To the House of the Sun, The Lonely Young & the Lonely Old, and Bone Antler Stone. I've also edited a handful of books in the S4N Pocket Poems series. I also have a YouTube channel where I share poems and excerpts from these books, mostly as YouTube shorts. Email me at humanvoiceswakeus1@gmail.com.
  1. #221: Volcanoes, Plagues & the Childhood of a Kabbalist
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  7. #215: 8 Favorite Poems from "Time and the River"
  8. #214: Two of the Best Poems You've Never Heard of (by William Cullen Bryant)
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