“Death, be not proud” Death, be not proud, though some have called thee Mighty and dreadful, for thou art not so; For those whom thou think’st thou dost overthrow Die not, poor Death, nor yet canst thou kill me. From rest and sleep, which but thy pictures be, Much pleasure; then from thee much more…
Tag: religion
The Endless Variety of Hinduism
Gandhi himself said that, “If I know Hinduism at all, it is essentially inclusive and ever-growing, ever-responsive. It gives the freest scope to imagination, speculation, and reason.” Here are a handful of quotations from Wendy Doniger’s astonishing book, The Hindus: An Alternative History, that say much the same thing. Religion, as always, is variety, response,…
Will the Real Psalm 23 Please Stand Up?
Probably the most lucid example of how religions both change drastically, and yet remain meaningful, is right here in James Kugel’s two pages on Psalm 23. Kugel, himself an Orthodox Jew and an astonishing scholar, shows that the life of any scripture precludes its being owned by any one religious, interpretive, or scholarly community. In…
Caravaggio’s Dirty Feet
The affront that many of Caravaggio’s greatest paintings presented to their first audience must have been astonishing: casting a local girl as the Virgin Mary being visited by pilgrims, or the body of a prostitute as her corpse after death; filling almost the entire canvas of Paul’s conversion on the road to Damascus with the…
Death in Ancient Egypt
Here, Erik Hornung refutes the old cliché that ancient Egyptian religion was “death obsessed,” or that constructions like the pyramids are nothing more that huge tombs. In fact I can think of few religions both more anxious to deny death and affirm, somehow and some way, the continuation of life: For the Egyptians even…
The Religion of Ancient Egypt
A handful of passages from one of the best books on religion I’ve ever read, Erik Hornung’s Conceptions of God in Ancient Egypt: The One and the Many. His eloquence on religious ideas foreign to so many of us today is astounding. As he asks rhetorically at one point: “Did the Egyptians think wrongly, imprecisely,…
Jews & Muslims on Pilgrimage Together in the 1300s
From Mark Cohen’s Under Crescent & Cross: The Jews in the Middle Ages: An aspect of Jewish-gentile sociability under Islam that seems to lack a counterpart in the Jewish-Christian world is the world of shared popular religious practices… particularly in the joint worship of saints. Here, interdenominational religiosity has its basis in the fact that…
Martin Luther Reinvents the German Language
When, in 1522, Martin Luther agreed to a staged kidnapping that would keep him safe from Catholic and other authorities, he soon found himself out of danger, but also bored to tears. Hiding out in castle called the Wartburg, near Eisenach, he soon admitted, “I sit here idle and drunk all day long.” Thomas Cahill…
A Working Definition of Yawheh
After rattling off the usually long list of reasons why the God of the Hebrew Bible is everything from in a bad mood to gleefully sadistic, Donald Akenson provides one of my favorite paragraphs from any book on the history of religion, and the great difficulties of belief: But not liking Yahweh is irrelevant. The…
The Great Myths #56: The Early History of Yggdrasil (Norse)
Read the other Great Myths here Then spoke Gangleri: “Where is the chief center or holy place of the gods?” High replied: “It is at the ash Yggdrasil. There the gods must hold their courts each day.” Then spoke Gangleri: “What is there to tell about that place?” Then said Just-as-high: “The…