The Religion of Ancient Egypt

A handful of passages from one of the best books on religion I’ve ever read, Erik Hornung’s Conceptions of God in Ancient Egypt: The One and the Many. His eloquence on religious ideas foreign to so many of us today is astounding. As he asks rhetorically at one point: “Did the Egyptians think wrongly, imprecisely, or simply in a different […]

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The Great Myths #53: Thor Goes Fishing for the Serpent that Surrounds the World (Norse)

Read the other Great Myths here Long ago the slaughter-gods were eating their hunting-prey in the mood for a drink, before they were full; they shook the sticks and looked at the lots: they learned that at Ægir’s was a fine crop of cauldrons. The cliff-dweller [Ægir] sat there, child-cheerful, much like Miskorblindi’s boy; the son of Dread [Thor], defiant, […]

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Odin & Baldr (poem)

Odin & Baldr The High One heard the lowest prophecy: already riddled with the worst of dreams, his boy Baldr would be killed by his brother. And worse: another brother would avenge him, family hacking down family. And worse: these murders would lead to the end, to three winters of war and three more years of only winter, and all […]

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The Great Myths #39: Arrow Boy (Cheyenne)

After the Cheyenne had received their corn, and while they were still in the north, a young man and woman of the tribe were married. The woman became pregnant and carried her child in the womb for four years. The people watched with great interest to see what would happen, and when the woman gave birth to a beautiful boy […]

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Cauldron & Drink (poem)

CAULDRON & DRINK They love their honey and they love the vine, the wine and beer they engender with fire and the altered world each takes them to. They name their vessels like newborns, they name their goblets and flagons and mixing bowls and give titles to their cauldrons, those cornucopias of bronze or clay or silver, a few or […]

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Two Gods – poems by Tim Miller

Originally posted on Amethyst Review:
Two Gods I. Esus with an Axe As if he were winter itself Esus goes at the willow tree, goes to prune it back for a time, promising a spring without blades. And as if they were winter itself, the egrets in the willow tree consider how the cold must come, consider where all souls must go, and surrender the willow to fly. And as if it were winter itself the marsh beside the willow tree cools and freezes and hides beneath ice, beneath the cracking axe of Esus, beneath the iron sun, iron clouds, beside the low willow in winter. II. Sucellus: The Wine God Every now and then, why not, give your time to the drunk old man – the hammer he holds struck winter out of the earth after all, and gave us the grapes that got him all groggy, the barrel overflowing and the jar overturned, the amphorae running over. He’s not the most graceful god, not in spring, but remember that his hammer is thunder, that his hammer is the reliable wheel and his body is covered in the serious signs that the dark of deep winter were made for – so join him while his hammer is on the ground and while, stumbling, he gives a smile over at you. ? Tim Miller writes about religion, history and poetry at http://www.wordandsilence.com. These poems are from a larger collection on…

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The Great Myths: Climbing the World Mountain (To the House of the Sun)

autographed copies of To the House of the Sun are always available directly from the publisher at 40% off (includes shipping), by clicking here   SELRES_1bdcfa3c-300a-48ef-b10e-893100acd61SELRES_1bdcfa3c-300a-48ef-b10e-893100acd& the mountain I ascended came from heaven: & the rock I walked on broke away once long ago from the vault of heaven— & so as I walked, I was walking on heaven: & […]

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The Great Myths #17: A Sacrifice for the Feast (Greek)

The cow came in from the field, and the companions of great-hearted Telemachos came from beside their fast black ship, and the smith came, holding in his hands the tools for forging bronze, his handicraft’s symbols, the anvil and the sledgehammer and the well-wrought pincers with which he used to work the gold, and Athene also came to be at […]

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“Cauldron & Drink” – New Poem at Crannóg

Many thanks to the editors of Crannóg, who published my poem “Cauldron & Drink” in their most recent issue. It’s one of my favorites from my upcoming book of poems from old Europe.  For readers outside of Ireland and the UK, I’ve pasted an image from the journal below, although I would encourage everyone to subscribe.  

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Notebook 7: Varieties of Religious Practice & Belief

Notebook 7: Varieties of Religious Practice & Belief (As an appendix to Humility is Endless, the seven-part Notebook is a collection of connected quotations from scripture, interpretation, and history, which further illustrates the destructive nature of fundamentalist belief and religious certainty of any kind. My own commentary is the thread running through them all.) This simple sentence, found in a […]

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Notebook 6: Suffering & Justice

Notebook 6: Suffering & Justice (As an appendix to Humility is Endless, the seven-part Notebook is a collection of connected quotations from scripture, interpretation, and history, which further illustrates the destructive nature of fundamentalist belief and religious certainty of any kind. My own commentary is the thread running through them all.) One of the largest obstacles to belief in a […]

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Notebook 5: All Religions Act This Way

Notebook 5: All Religions Act This Way (As an appendix to Humility is Endless, the seven-part Notebook is a collection of connected quotations from scripture, interpretation, and history, which further illustrates the destructive nature of fundamentalist belief and religious certainty of any kind. My own commentary is the thread running through them all.) For insight into how much suffering is […]

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Notebook 4: Religion Against the World & for the World

Notebook 4: Religion Against the World & for the World (As an appendix to Humility is Endless, the seven-part Notebook is a collection of connected quotations from scripture, interpretation, and history, which further illustrates the destructive nature of fundamentalist belief and religious certainty of any kind. My own commentary is the thread running through them all.) The first way for […]

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Notebook 3: Religion as Mystery, & the Limitations of Knowledge

Notebook 3: Religion as Mystery, & the Limitations of Knowledge (As an appendix to Humility is Endless, the seven-part Notebook is a collection of connected quotations from scripture, interpretation, and history, which further illustrates the destructive nature of fundamentalist belief and religious certainty of any kind. My own commentary is the thread running through them all.) Near the end of […]

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Notebook 2: Religion & Originality

NOTEBOOK 2: RELIGION & ORIGINALITY (As an appendix to Humility is Endless, the seven-part Notebook is a collection of connected quotations from scripture, interpretation, and history, which further illustrates the destructive nature of fundamentalist belief and religious certainty of any kind. My own commentary is the thread running through them all.) One of the ways in which all religions justify […]

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Notebook 1: God’s Will & Interpreting History

NOTEBOOK 1: GOD’S WILL & INTERPRETING HISTORY (As an appendix to Humility is Endless, the seven-part Notebook is a collection of connected quotations from scripture, interpretation, and history, which further illustrates the destructive nature of fundamentalist belief and religious certainty of any kind. My own commentary is the thread running through them all.) As an addition to this essay, here are more instances from history where, to our peril, various contemporary events were interpreted as obvious manifestations of divine action. While the superficial justification for anti-Semitism has always been a variation on, “[Because] Jews suffered proved that Jews deserved to suffer,”[1] this is also generally true for everyone at some time or another: it is always assumed there is an obvious, divinely sanctioned correspondence between our religious or political or civic affiliations, and the fates of those religions and nations, even though there rarely is. Even worse, throwing such explanations on the sufferings of others allows us to ignore that suffering entirely, or even grin in assuming that it is deserved. The refrain is this: there is simply no reliable or coherent way to ever interpret material or political events of any kind, and of anyone, as the result of divine pleasure or displeasure. And so there is no basis for judging people of other political or religious persuasions when things go good or ill for them, or for us. Each of the following quotations suggests the folly, and attendant […]

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Viking Jesus

To see the ways in which a religion works, one of the best ways is to observe their missionaries and how they adapt stories created in one historical and geographic area, for people and places wildly different. On this point, nothing beats the ninth-century Saxon saga Heliand, which presents Jesus as a chieftain, prayers as runes, and refers to the […]

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