Read the other Great Myths here Then spoke Gangleri: “Where is the chief center or holy place of the gods?” High replied: “It is at the ash Yggdrasil. There the gods must hold their courts each day.” Then spoke Gangleri: “What is there to tell about that place?” Then said Just-as-high: “The ash is of all trees […]
Read the other Great Myths here The Prose Edda, one of the greatest sources for Norse mythology, begins with the following simple frame story: a king named Gylfi is tricked out of a good deal of his land, and he goes to the home of the gods to question them. His questions, and the answers he receives, constitute a […]
Read the other Great Myths here Long ago the slaughter-gods were eating their hunting-prey in the mood for a drink, before they were full; they shook the sticks and looked at the lots: they learned that at Ægir’s was a fine crop of cauldrons. The cliff-dweller [Ægir] sat there, child-cheerful, much like Miskorblindi’s boy; the son of Dread [Thor], defiant, […]
Read the other Great Myths Here Here are a handful of translations of verses 138-145 of the Hávamál, found in the Poetic or Elder Edda. The Hávamál is a loose collection of sayings and advice – at times cryptic and at times playful – all attributed to Odin. Among the more cryptic parts, these verses detail Odin’s self-sacrifice upon “that […]
The Sun Sets into the Sea The sun sets into the sea with a hiss and rises with the sound of a driven wheel, the creak of speaking stone, metal and wood. The sun sets into the sea to simmer and rises with the sound of stretched leather and the song of the horse’s chain and bit. The […]
The Making of an Irish Goddess Ceres went to hell with no sense of time. When she looked back all that she could see was the arteries of silver in the rock, the diligence of rivers always at one level, wheat at one height, leaves of a single colour, the same distance in the usual light; a seasonless, unscarred earth. […]
Odin & Baldr The High One heard the lowest prophecy: already riddled with the worst of dreams, his boy Baldr would be killed by his brother. And worse: another brother would avenge him, family hacking down family. And worse: these murders would lead to the end, to three winters of war and three more years of only winter, and all […]
Here are two passages from Homer’s Odyssey featuring the common household bard of prehistoric Greece. The first poet, the description of which probably lent to the legend that Homer himself was blind, performs stories of the Trojan war before a disguised Odysseus, bringing him to tears. The second is the bard at Odysseus’ own home in Ithaca. Following the slaughter […]
Rig Veda 10:71: The Origins of Sacred Speech Bṛhaspati! When they set in motion the first beginning of speech, giving names, their most pure and perfectly guarded secret was revealed through love. When the wise ones fashioned speech with their thought, sifting it as grain is sifted through a sieve, then friends recognized their friendships. A good sign was […]
One of the longer myths I’ll post here, the following story is well worth it, and is indeed a master-class in mythology and folklore. Containing shape-changes, chase scenes, mysterious births, borrowed identities, and competitions of all kinds, it is in the best sense a holy mess, including its sudden and (to us) perhaps unsatisfying ending. The story also bears all […]
…And Aegir went on: “How did this craft that you call poetry originate?” Bragi replied: “The origin of it was that the gods had a dispute with the people called Vanir, and they appointed a peace-conference and made a truce by this procedure, that both sides went up to a vat and spat their spittle into it. But when they […]
One of the greatest stories of a person “living in nature” becoming “civilized” is perhaps the earliest one. Also here is an intense ambivalence towards the role of women in civilization, as well as the gifts of urban life, such as bread and beer. By the time Enkidu encounters all of them, something has certainly been gained; but it’s clear […]
After the Cheyenne had received their corn, and while they were still in the north, a young man and woman of the tribe were married. The woman became pregnant and carried her child in the womb for four years. The people watched with great interest to see what would happen, and when the woman gave birth to a beautiful boy […]
Two bits of old Norse, first poetry & then prose, on the death of Odin’s son, Baldr: All at once the gods were gathered, and all the goddesses came to speak, the mighty deities had a discussion, why Baldr’s dreams were foreboding. Odin rose up, the ancient sacrifice, and on the Sleipnir placed a saddle; he rode down from there […]
But Daedalus was weary; by this time, he’d been exiled in Crete too long; he pined for his own land; but he was blocked – the sea stood in his way. “Though Minos bars escape by land or waves,” he said, “I still can take the sky – there lies my path. Though he owns all, he does not own […]
CAULDRON & DRINK They love their honey and they love the vine, the wine and beer they engender with fire and the altered world each takes them to. They name their vessels like newborns, they name their goblets and flagons and mixing bowls and give titles to their cauldrons, those cornucopias of bronze or clay or silver, a few or […]
The sad early life of Parzival is narrated here. His father having died while out on crusade, his mother, Herzeloyde, tries to keep all knowledge of knighthood from her Parzival’s awareness. She retreats to the woods with a small retinue, and of course all of her attempts are in vain. This lady [Herzeloyde] quick to sorrow withdrew from her […]
Originally posted on Amethyst Review:
Two Gods I. Esus with an Axe As if he were winter itself Esus goes at the willow tree, goes to prune it back for a time, promising a spring without blades. And as if they were winter itself, the egrets in the willow tree consider how the cold must come, consider where all souls must go, and surrender the willow to fly. And as if it were winter itself the marsh beside the willow tree cools and freezes and hides beneath ice, beneath the cracking axe of Esus, beneath the iron sun, iron clouds, beside the low willow in winter. II. Sucellus: The Wine God Every now and then, why not, give your time to the drunk old man – the hammer he holds struck winter out of the earth after all, and gave us the grapes that got him all groggy, the barrel overflowing and the jar overturned, the amphorae running over. He’s not the most graceful god, not in spring, but remember that his hammer is thunder, that his hammer is the reliable wheel and his body is covered in the serious signs that the dark of deep winter were made for – so join him while his hammer is on the ground and while, stumbling, he gives a smile over at you. ? Tim Miller writes about religion, history and poetry at http://www.wordandsilence.com. These poems are from a larger collection on…
From the second of Virgil’s Georgics, translated by David Ferry: It’s spring that adorns the woods and groves with leaves; In spring the soil, desiring seed, is tumid, And then the omnipotent father god descends In showers from the sky and enters into The joyful bridal body of the earth, His greatness and her greatness in their union Bringing to […]
Many thanks to Sarah Law over at Amethyst, a journal focusing on poetry and the sacred, for publishing my poem on the sanctuaries of the Gauls in ancient France. You can read it here.
One of the great characters in Greek myth who never actually speaks is Astyanax, the son of Hector and the grandson of the king and queen of Troy. Below are two stories: he first appears in the Iliad as an infant, terrified when he sees his father in full armor, in one of the great scenes in all of Classical […]
As usual with such stories, childhood is synonymous with the dangers of being children: The Swahili version of a very popular story runs as follows: Some girls had gone down to the beach to gather shells. One of them picked up a specially fine cowry, which she was afraid of losing, and so laid it down on a rock till […]
When Culand the smith offered Conchubur his hospitality, he said that a large host should not come, for the feast would be the fruit not of lands and possessions but of his tongs and his two hands. Conchubur went with fifty of his oldest and most illustrious heroes in their chariots. First, however, he visited the playing field, for it […]
The Infancy Gospel of Thomas 2:1-6: When this boy, Jesus, was five years old, he was playing at the ford of a rushing stream. He was collecting the flowing water into ponds and made the water instantly pure. He did this with a single command. He then made soft clay and shaped it into twelve sparrows. He did this on […]
One day when Rāma and the other little sons of the cowherds were playing, they reported to his mother, “Kṛṣṇa has eaten dirt.” Yaśodā took Krishna by the hand and scolded him, for his own good, and she said to him, seeing that his eyes were bewildered with fear, “Naughty boy, why have you secretly eaten dirt?” Kṛṣṇa said, “Mother, […]
autographed copies of To the House of the Sun are always available directly from the publisher at 40% off (includes shipping), by clicking here SELRES_1bdcfa3c-300a-48ef-b10e-893100acd61SELRES_1bdcfa3c-300a-48ef-b10e-893100acd& the mountain I ascended came from heaven: & the rock I walked on broke away once long ago from the vault of heaven— & so as I walked, I was walking on heaven: & […]
The story of the Holy Grail’s appearance to a young man named Perceval/Parzival/Parsifal, is told in many places, and goes something like this: he comes by chance upon the Grail Castle, and is introduced to a wounded man, the Fisher King; during a feast that night, the Grail appears, and if only Parzival would ask a human question of his […]
Many thanks to Tom Zimmerman and the editors of the Big Windows Review, who just published my poem “The Seeress of Vix” on the website. It will also appear in issue 11 of BWR, and you can find subscription info on their page. For more information on the c. 480 BC French burial and archaeological site the poem was inspired by, this […]
The poet/shaman Väinämöinen, in need of new poems and spells in order to build a boat, goes through an ordeal within the belly of a giant, the keeper of those stories. Here, the giant/ogre figure is more primordial and wise and not simply uncivilized and destructive: Steady old Väinämöinen when he got not words from Tuonela’s dwellings, from the Dead […]
Odysseus and friends land on the island “of the lawless outrageous Cyclopes,” one-eyed giants who know nothing of planting and harvesting, and who live in caves. They find their way to one of these caves: Lightly we made our way to the cave, but we did not find him there, he was off herding on the range with his fat […]
From the Miwok tribe of California, who are now “practically extinct”: Bear’s sister-in-law, Deer, had two beautiful fawn daughters. Bear was a horrible, wicked woman, and she wanted the fawns for herself. So this is what she did. One day she invited Deer to accompany her when she went to pick clover. The two fawns remained at home. While resting […]
What is the reason for gold being called otter-payment? It is said that when the Aesir went to explore the whole world – Odin and Loki and Haenir – they came to a certain river and went along the river to a certain waterfall, and by the waterfall there was an otter and it had caught a salmon in the […]
The Indian legend of the “Face of Glory” begins, like that of the Man-Lion, with the case of an infinitely ambitious king who through extraordinary austerities had gained the power to unseat the gods and was now sole sovereign of the universe. His name was Jalandhara, “Water Carrier,” and he conceived the impudent notion of challenging even Shiva, the supreme […]
In one of the great gymnastic feats of world literature, Dante and Virgil climb the body of Satan, located as it is in the center of the earth. Travelling upside down and changing hemispheres as they go, they emerge to see the Mountain of Purgatory, which was created by the crash of Lucifer’s body as it fell from heaven: “The […]
Then from the moor under misty hillsides, Grendel came gliding girt with God’s anger. The man-scather sought someone to snatch from the high hall. He crept under clouds until the caught sight of the king’s court whose gilded gables he knew at a glance. He often had haunted Hrothgar’s […]
Gilgamesh and his companion Enkidu face Humbaba, the guardian of the cedar forests of Lebanon. The tablets where the story is found contain many breaks, indicated throughout with an ellipsis; and the translation used here fills in some gaps by integrating other versions of the story. Also, in our day and age, the story can easily be seen as an […]
& once in Chattanooga, a vision comes: & he sits there stunned among them: & he watches as families eat & drink or just laugh, as if life lasts forever—& then half drop off & disappear: he sees two men in front of a store, & then only one: two women at laundry or two slaves in the street or […]
Then anon they heard cracking and crying of thunder, that them thought the place should all to-drive. In the midst of this blast entered a sunbeam more clearer by seven times than ever they saw day, and all they were alighted of the grace of the Holy Ghost. Then began every knight to behold other, and either saw other, by […]
From a dialogue about the beginning of the world; at one point, a giant called Ymir is mentioned: “Where did Ymir live, and what did he live on?” “The next thing, when the rime dripped, was that there came into being a cow called Audhumla, and four rivers of milk flowed from its teats, and it fed Ymir.” Then spoke […]
The cow came in from the field, and the companions of great-hearted Telemachos came from beside their fast black ship, and the smith came, holding in his hands the tools for forging bronze, his handicraft’s symbols, the anvil and the sledgehammer and the well-wrought pincers with which he used to work the gold, and Athene also came to be at […]
The first evening is devoted to preparation for the rite. The kam (shaman), having chosen a spot in a meadow, erects a new yurt there, setting inside it a young birch stripped of its lower branches and with nine steps (tapty) notched into its trunk. The higher foliage of the birch, with a flag at the top, protrudes through the […]
Many thanks to the editors of Crannóg, who published my poem “Cauldron & Drink” in their most recent issue. It’s one of my favorites from my upcoming book of poems from old Europe. For readers outside of Ireland and the UK, I’ve pasted an image from the journal below, although I would encourage everyone to subscribe.
Many thanks again to Chris Murray for featuring four new poems of mine over at Poethead: Song to Nehalennia (Netherlands, AD 200) Looking for Nerthus (AD 100) Song to Sequana (Burgundy, 100 BC) Song to Sulis (Bath, 100 BC)
Notebook 7: Varieties of Religious Practice & Belief (As an appendix to Humility is Endless, the seven-part Notebook is a collection of connected quotations from scripture, interpretation, and history, which further illustrates the destructive nature of fundamentalist belief and religious certainty of any kind. My own commentary is the thread running through them all.) This simple sentence, found in a […]
Notebook 6: Suffering & Justice (As an appendix to Humility is Endless, the seven-part Notebook is a collection of connected quotations from scripture, interpretation, and history, which further illustrates the destructive nature of fundamentalist belief and religious certainty of any kind. My own commentary is the thread running through them all.) One of the largest obstacles to belief in a […]
Notebook 5: All Religions Act This Way (As an appendix to Humility is Endless, the seven-part Notebook is a collection of connected quotations from scripture, interpretation, and history, which further illustrates the destructive nature of fundamentalist belief and religious certainty of any kind. My own commentary is the thread running through them all.) For insight into how much suffering is […]
Notebook 4: Religion Against the World & for the World (As an appendix to Humility is Endless, the seven-part Notebook is a collection of connected quotations from scripture, interpretation, and history, which further illustrates the destructive nature of fundamentalist belief and religious certainty of any kind. My own commentary is the thread running through them all.) The first way for […]
Notebook 3: Religion as Mystery, & the Limitations of Knowledge (As an appendix to Humility is Endless, the seven-part Notebook is a collection of connected quotations from scripture, interpretation, and history, which further illustrates the destructive nature of fundamentalist belief and religious certainty of any kind. My own commentary is the thread running through them all.) Near the end of […]
NOTEBOOK 2: RELIGION & ORIGINALITY (As an appendix to Humility is Endless, the seven-part Notebook is a collection of connected quotations from scripture, interpretation, and history, which further illustrates the destructive nature of fundamentalist belief and religious certainty of any kind. My own commentary is the thread running through them all.) One of the ways in which all religions justify […]
NOTEBOOK 1: GOD’S WILL & INTERPRETING HISTORY (As an appendix to Humility is Endless, the seven-part Notebook is a collection of connected quotations from scripture, interpretation, and history, which further illustrates the destructive nature of fundamentalist belief and religious certainty of any kind. My own commentary is the thread running through them all.) As an addition to this essay, here are more instances from history where, to our peril, various contemporary events were interpreted as obvious manifestations of divine action. While the superficial justification for anti-Semitism has always been a variation on, “[Because] Jews suffered proved that Jews deserved to suffer,”[1] this is also generally true for everyone at some time or another: it is always assumed there is an obvious, divinely sanctioned correspondence between our religious or political or civic affiliations, and the fates of those religions and nations, even though there rarely is. Even worse, throwing such explanations on the sufferings of others allows us to ignore that suffering entirely, or even grin in assuming that it is deserved. The refrain is this: there is simply no reliable or coherent way to ever interpret material or political events of any kind, and of anyone, as the result of divine pleasure or displeasure. And so there is no basis for judging people of other political or religious persuasions when things go good or ill for them, or for us. Each of the following quotations suggests the folly, and attendant […]
To see the ways in which a religion works, one of the best ways is to observe their missionaries and how they adapt stories created in one historical and geographic area, for people and places wildly different. On this point, nothing beats the ninth-century Saxon saga Heliand, which presents Jesus as a chieftain, prayers as runes, and refers to the […]
