The Great Myths #57: Loki’s Monstrous Children (Norse)

Read the other Great Myths here High continued: “And Loki had other offspring too. There was a giantess called Angrboda in Giantland. With her Loki had three children. One was Fenriswolf, the second Iormungand (i.e. the Midgard serpent), the third is Hel. And when the gods realized that these three siblings were being brought up…

The Great Myths #55: An Island is Cut Away & the Prose Edda Begins (Norse)

  Read the other Great Myths here The Prose Edda, one of the greatest sources for Norse mythology, begins with the following simple frame story: a king named Gylfi is tricked out of a good deal of his land, and he goes to the home of the gods to question them. His questions, and the…

The Great Myths #52: Ríg Gives Advice (Norse)

Read the other Great Myths here Here is Andy Orchard’s translation of the Rígsthula, where the culture hero Ríg wanders the earth & sorts everybody out: People say that in the ancient tales one of the Æsir, who was called Heimdall, went in his travels along a certain sea-shore; he came to a farmstead and…

The Great Myths #49: Odin Sacrifices Himself (Norse)

Read the other Great Myths Here Here are a handful of translations of verses 138-145 of the Hávamál, found in the Poetic or Elder Edda. The Hávamál is a loose collection of sayings and advice – at times cryptic and at times playful – all attributed to Odin. Among the more cryptic parts, these verses…

“The Making of an Irish Goddess,” by Eavan Boland

The Making of an Irish Goddess Ceres went to hell with no sense of time. When she looked back all that she could see was the arteries of silver in the rock, the diligence of rivers always at one level, wheat at one height, leaves of a single colour, the same distance in the usual…

The Great Myths #43 Sacred Language & the Story of Gwion Bach & Taliesin (Welsh)

One of the longer myths I’ll post here, the following story is well worth it, and is indeed a master-class in mythology and folklore. Containing shape-changes, chase scenes, mysterious births, borrowed identities, and competitions of all kinds, it is in the best sense a holy mess, including its sudden and (to us) perhaps unsatisfying ending….

The Great Myths #41: Sacred Language & the Mead of Poetry (Norse)

…And Aegir went on: “How did this craft that you call poetry originate?” Bragi replied: “The origin of it was that the gods had a dispute with the people called Vanir, and they appointed a peace-conference and made a truce by this procedure, that both sides went up to a vat and spat their spittle…

The Great Myths #40: Enkidu Comes of Age (Mesopotamian)

One of the greatest stories of a person “living in nature” becoming “civilized” is perhaps the earliest one. Also here is an intense ambivalence towards the role of women in civilization, as well as the gifts of urban life, such as bread and beer. By the time Enkidu encounters all of them, something has certainly…

The Great Myths #39: Arrow Boy (Cheyenne)

After the Cheyenne had received their corn, and while they were still in the north, a young man and woman of the tribe were married. The woman became pregnant and carried her child in the womb for four years. The people watched with great interest to see what would happen, and when the woman gave…

The Great Myths #38: Baldr’s Dreams, Baldr’s Death (Norse)

Two bits of old Norse, first poetry & then prose, on the death of Odin’s son, Baldr: All at once the gods were gathered, and all the goddesses came to speak, the mighty deities had a discussion, why Baldr’s dreams were foreboding. Odin rose up, the ancient sacrifice, and on the Sleipnir placed a saddle;…