Poetry, History, Mythology
Two chapters from the Tao Te Ching, and each in three different translations, on the limitations of even the best words: Tao Te Ching #70 My sayings are very easy to recognize, and very easy to apply. But no one in the world can recognize them, and no one can apply them. Sayings have a … Continue reading The Great Myths #47: Sacred Language & the Limitation of Words (Taoism)
Here are two passages from Homer’s Odyssey featuring the common household bard of prehistoric Greece. The first poet, the description of which probably lent to the legend that Homer himself was blind, performs stories of the Trojan war before a disguised Odysseus, bringing him to tears. The second is the bard at Odysseus’ own home … Continue reading The Great Myths #46: Sacred Language & Homer’s Poets (Greek)
Four stories from the great Jewish tradition of the sacredness of the Torah, of Hebrew, and of the letters of the alphabet themselves: Creation by Word In the beginning a word was spoken by the mouth of God, and the heavens and the earth came into being, as it is said, By the word of … Continue reading The Great Myths #45: Sacred Language Creates the World (Jewish)
Rig Veda 10:71: The Origins of Sacred Speech Bṛhaspati! When they set in motion the first beginning of speech, giving names, their most pure and perfectly guarded secret was revealed through love. When the wise ones fashioned speech with their thought, sifting it as grain is sifted through a sieve, then friends recognized their … Continue reading The Great Myths #44: Sacred Language & Two Hymns to Speech (Hindu)
One of the longer myths I’ll post here, the following story is well worth it, and is indeed a master-class in mythology and folklore. Containing shape-changes, chase scenes, mysterious births, borrowed identities, and competitions of all kinds, it is in the best sense a holy mess, including its sudden and (to us) perhaps unsatisfying ending. … Continue reading The Great Myths #43 Sacred Language & the Story of Gwion Bach & Taliesin (Welsh)
A brother of the monastery is found to possess God’s gift of poetry [A. D. 680] In this monastery of Streanaeshalch lived a brother singularly gifted by God’s grace. So skilful was he in composing religious and devotional songs that, when any passage of Scripture was explained by interpreters, he could quickly turn it into … Continue reading The Great Myths #42: Sacred Language & the Story of Caedmon (Christian)
…And Aegir went on: “How did this craft that you call poetry originate?” Bragi replied: “The origin of it was that the gods had a dispute with the people called Vanir, and they appointed a peace-conference and made a truce by this procedure, that both sides went up to a vat and spat their spittle … Continue reading The Great Myths #41: Sacred Language & the Mead of Poetry (Norse)
One of the greatest stories of a person “living in nature” becoming “civilized” is perhaps the earliest one. Also here is an intense ambivalence towards the role of women in civilization, as well as the gifts of urban life, such as bread and beer. By the time Enkidu encounters all of them, something has certainly … Continue reading The Great Myths #40: Enkidu Comes of Age (Mesopotamian)
After the Cheyenne had received their corn, and while they were still in the north, a young man and woman of the tribe were married. The woman became pregnant and carried her child in the womb for four years. The people watched with great interest to see what would happen, and when the woman gave … Continue reading The Great Myths #39: Arrow Boy (Cheyenne)
Two bits of old Norse, first poetry & then prose, on the death of Odin’s son, Baldr: All at once the gods were gathered, and all the goddesses came to speak, the mighty deities had a discussion, why Baldr’s dreams were foreboding. Odin rose up, the ancient sacrifice, and on the Sleipnir placed a saddle; … Continue reading The Great Myths #38: Baldr’s Dreams, Baldr’s Death (Norse)
The sad early life of Parzival is narrated here. His father having died while out on crusade, his mother, Herzeloyde, tries to keep all knowledge of knighthood from her Parzival’s awareness. She retreats to the woods with a small retinue, and of course all of her attempts are in vain. This lady [Herzeloyde] quick … Continue reading The Great Myths #36: Parzival Grows Up & Leaves Home
One of the great characters in Greek myth who never actually speaks is Astyanax, the son of Hector and the grandson of the king and queen of Troy. Below are two stories: he first appears in the Iliad as an infant, terrified when he sees his father in full armor, in one of the great … Continue reading The Great Myths #35: A Child During the Trojan War (Greek)
As usual with such stories, childhood is synonymous with the dangers of being children: The Swahili version of a very popular story runs as follows: Some girls had gone down to the beach to gather shells. One of them picked up a specially fine cowry, which she was afraid of losing, and so laid it … Continue reading The Great Myths #34: A Hausa and Swahili Story of Childhood (African)
When Culand the smith offered Conchubur his hospitality, he said that a large host should not come, for the feast would be the fruit not of lands and possessions but of his tongs and his two hands. Conchubur went with fifty of his oldest and most illustrious heroes in their chariots. First, however, he visited … Continue reading The Great Myths #33: The Child Cúchulainn Gets His Name (Celtic)
The Infancy Gospel of Thomas 2:1-6: When this boy, Jesus, was five years old, he was playing at the ford of a rushing stream. He was collecting the flowing water into ponds and made the water instantly pure. He did this with a single command. He then made soft clay and shaped it into twelve … Continue reading The Great Myths #32: The Childhood of Jesus (Christian)
One day when Rāma and the other little sons of the cowherds were playing, they reported to his mother, “Kṛṣṇa has eaten dirt.” Yaśodā took Krishna by the hand and scolded him, for his own good, and she said to him, seeing that his eyes were bewildered with fear, “Naughty boy, why have you secretly … Continue reading The Great Myths #31: The Child Krishna & the Universe in His Mouth (Hindu)
autographed copies of To the House of the Sun are always available directly from the publisher at 40% off (includes shipping), by clicking here SELRES_1bdcfa3c-300a-48ef-b10e-893100acd61SELRES_1bdcfa3c-300a-48ef-b10e-893100acd& the mountain I ascended came from heaven: & the rock I walked on broke away once long ago from the vault of heaven— & so as I walked, I … Continue reading The Great Myths: Climbing the World Mountain (To the House of the Sun)
The story of the Holy Grail’s appearance to a young man named Perceval/Parzival/Parsifal, is told in many places, and goes something like this: he comes by chance upon the Grail Castle, and is introduced to a wounded man, the Fisher King; during a feast that night, the Grail appears, and if only Parzival would ask … Continue reading The Great Myths #30: The Holy Grail Appears (Middle High German)
The poet/shaman Väinämöinen, in need of new poems and spells in order to build a boat, goes through an ordeal within the belly of a giant, the keeper of those stories. Here, the giant/ogre figure is more primordial and wise and not simply uncivilized and destructive: Steady old Väinämöinen when he got not words from … Continue reading The Great Myths #29: Learning Poetry in the Giant’s Stomach (Finnish)
Odysseus and friends land on the island “of the lawless outrageous Cyclopes,” one-eyed giants who know nothing of planting and harvesting, and who live in caves. They find their way to one of these caves: Lightly we made our way to the cave, but we did not find him there, he was off herding on … Continue reading The Great Myths #28: Odysseus Outsmarts the Cyclops
From the Miwok tribe of California, who are now “practically extinct”: Bear’s sister-in-law, Deer, had two beautiful fawn daughters. Bear was a horrible, wicked woman, and she wanted the fawns for herself. So this is what she did. One day she invited Deer to accompany her when she went to pick clover. The two fawns … Continue reading The Great Myths #27: The Monster Bear & the Making of Thunder (Miwok)
What is the reason for gold being called otter-payment? It is said that when the Aesir went to explore the whole world – Odin and Loki and Haenir – they came to a certain river and went along the river to a certain waterfall, and by the waterfall there was an otter and it had … Continue reading The Great Myths #26: Sigurd Kills the Monster Fafnir & Understands the Language of Animals (Norse)
The Indian legend of the “Face of Glory” begins, like that of the Man-Lion, with the case of an infinitely ambitious king who through extraordinary austerities had gained the power to unseat the gods and was now sole sovereign of the universe. His name was Jalandhara, “Water Carrier,” and he conceived the impudent notion of … Continue reading The Great Myths #25: The Monster Kirttimukha & the Face of Glory (Hindu)
In one of the great gymnastic feats of world literature, Dante and Virgil climb the body of Satan, located as it is in the center of the earth. Travelling upside down and changing hemispheres as they go, they emerge to see the Mountain of Purgatory, which was created by the crash of Lucifer’s body as … Continue reading The Great Myths #24: The Monster Satan (Dante)
Then from the moor under misty hillsides, Grendel came gliding girt with God’s anger. The man-scather sought someone to snatch from the high hall. He crept under clouds until the caught sight of the king’s court whose gilded gables he knew at a glance. He … Continue reading The Great Myths #23: The Monster Grendel (Anglo-Saxon)
Gilgamesh and his companion Enkidu face Humbaba, the guardian of the cedar forests of Lebanon. The tablets where the story is found contain many breaks, indicated throughout with an ellipsis; and the translation used here fills in some gaps by integrating other versions of the story. Also, in our day and age, the story can … Continue reading The Great Myths #22: The Monster Humbaba (Mesopotamian)
& once in Chattanooga, a vision comes: & he sits there stunned among them: & he watches as families eat & drink or just laugh, as if life lasts forever—& then half drop off & disappear: he sees two men in front of a store, & then only one: two women at laundry or two … Continue reading The Great Myths #21: Families & Cities in Time of War (To the House of the Sun)
Then anon they heard cracking and crying of thunder, that them thought the place should all to-drive. In the midst of this blast entered a sunbeam more clearer by seven times than ever they saw day, and all they were alighted of the grace of the Holy Ghost. Then began every knight to behold other, … Continue reading The Great Myths #20: The Holy Grail Appears (Middle English)
From a dialogue about the beginning of the world; at one point, a giant called Ymir is mentioned: “Where did Ymir live, and what did he live on?” “The next thing, when the rime dripped, was that there came into being a cow called Audhumla, and four rivers of milk flowed from its teats, and … Continue reading The Great Myths #19: The Sacrifice of Ymir Made into the World (Norse)
And it happened after these things that God tested Abraham. And He said to him, “Abraham!” and he said, “Here I am.” And He said, “Take, pray, your son, your only one, whom you love, Isaac, and go forth to the land of Moriah and offer him up as a burnt offering on one of … Continue reading The Great Myths #18: The Sacrifice of Isaac (Jewish)
The cow came in from the field, and the companions of great-hearted Telemachos came from beside their fast black ship, and the smith came, holding in his hands the tools for forging bronze, his handicraft’s symbols, the anvil and the sledgehammer and the well-wrought pincers with which he used to work the gold, and Athene … Continue reading The Great Myths #17: A Sacrifice for the Feast (Greek)
The first evening is devoted to preparation for the rite. The kam (shaman), having chosen a spot in a meadow, erects a new yurt there, setting inside it a young birch stripped of its lower branches and with nine steps (tapty) notched into its trunk. The higher foliage of the birch, with a flag at … Continue reading The Great Myths #16: A Siberian Horse Sacrifice, and the Shaman’s Ascent to the Sky (Altaic)
Rig Veda 1:162 – The Sacrifice of the Horse Mitra, Varuṇa, Aryaman the Active, Indra the ruler of the Ṛbhus, and the Maruts – let them not fail to heed us when we proclaim in the assembly the heroic deeds of the racehorse who was born of the gods. When they lead the firmly grasped … Continue reading The Great Myths #15: The Horse Sacrifice (Hindu)
Around the year 627, when King Edwin of Northumbria and his advisors were discussing the possibility of converting to Christianity, one of them replied this way: Your Majesty, when we compare the present life of man on earth with that time of which we have no knowledge, it seems to me like the swift flight … Continue reading The Great Myths #14: The Sparrow in Northumbria (Christian)
One of the many preludes to the great Irish epic, The Táin: What caused the two pig-keepers to quarrel? It is soon told. There was bad blood between Ochall Ochne, the king of the síd in Connacht, and Bodb, king of the Munster síd. (Bodb’s síd is the “Síd ar Femen,” the síd on Femen … Continue reading The Great Myths #13: The Two Men Who Became Bulls (Irish)
When Kloskurbeh, the All-maker, lived on earth, there were no people yet. But one day when the sun was high, a youth appeared and called him “Uncle, brother of my mother.” This young man was born from the foam of the waves, foam quickened by the wind and warmed by the sun. It was the … Continue reading The Great Myths #12: The Corn Mother (Penobscot)
& he’s brought out & led down a dim hallway to a small room & a little table to sit next to the hunched old man—& the old fisherman smiles, but he’s dying: & he looks to the door—& two young men enter. Conrad’s age—& twins—one wears a grey uniform & the other blue: & … Continue reading The Great Myths #11: The Holy Grail Comes to the Civil War (To the House of the Sun)
In the clear light Of the fire, [Perceval] could see, behind him, The page in charge of his weapons And armor, and handed him The sword, to hold with the rest. And then he rejoined his host, Who’d done him so great an honor. They sat in a hall lit As brightly as candles can … Continue reading The Great Myths #10: The Holy Grail Appears (Old French)
In ancient Thebes, the king, Pentheus, has refused to worship the god Dionysus; the god in turn has driven the women of Thebes into an ecstatic religious frenzy, as a messenger describes to the king: Messenger: … Continue reading The Great Myths #9 Wild With Divinity (Greek)
This whole world is to be dwelt in by the Lord, whatever living being there is in the world. So you should eat what has been abandoned; and do not covet anyone’s wealth. Just performing works in this world, you should desire to live your hundred years. Thus, and not otherwise, in fact, does work … Continue reading The Great Myths #8: This Whole World is Dwelt in by the Lord (Hindu)
God has a tree of flowering souls in Paradise. The angel who sits beneath it is the Guardian of Paradise, and the tree is surrounded by the four winds of the world. From this tree blossom forth all souls, as it is said, “I am like a cypress tree in bloom; your fruit issues forth … Continue reading The Great Myths #7: The Tree of Souls (Jewish)
[Amid the long illness that leads to Enkidu’s death:] As for Enkidu, his mind was troubled, he lay on his own and began to ponder. What was on his mind he told his friend: “My friend, in the course of the night I had such a dream!” “The heavens thundered, the earth gave … Continue reading The Great Myths #6: Enkidu in the Underworld (Mesopotamian)
After Thorolf died, a good many people found it more and more unpleasant to stay out of doors once the sun had begun to go down. As the summer wore on, it became clear that Thorolf wasn’t quiet, for after sunset no one out of doors was left in peace. There was another thing, too: … Continue reading The Great Myths #5: A Ghost Story (Icelandic)
[Before the crucifixion] Jesus told us to form a circle and hold each other’s hands, and he himself stood in the middle, and said, “Respond to me with ‘Amen.’” The Song So he began by singing a hymn and declaring, “Glory be to you, father.” And we circled around him and responded to him, “Amen.” … Continue reading The Great Myths #4: The Round Dance of the Cross (Christian)
Wuraka came from the west, walking through the sea. His feet were on the bottom but he was so tall that his head was well above the surface of the water. He landed at a place called Allukaladi, between what are now known as Mts. Bidwell and Roe, both of which he made. His first … Continue reading The Great Myths #3: A Kakadu Creation (Australian)
Óengus was asleep one night when he saw something like a young girl coming towards the head of his bed, and she was the most beautiful woman in Ériu. He made to take her hand and draw her to his bed, but, as he welcomed her, she vanished suddenly, and he did not know who … Continue reading The Great Myths #2: The Dream of Óengus (Irish)
Somewhere at a place where the prairie and the Maka Sicha, the Badlands, meet, there is a hidden cave. Not for a long, long time has anyone been able to find it. Even now, with so many highways, cars, and tourists, no one has discovered this cave. In it lives a woman so old … Continue reading The Great Myths #1: The Old Woman & the End of the World (White River Sioux)
True words are not beautiful, beautiful words are not true. The good are not argumentative, the argumentative are not good. Knowers do not generalize, generalists do not know. Sages do not accumulate anything but give everything to others, having more the more they give. The Way of heaven helps and does not harm. The Way … Continue reading Tao Te Ching #81: “True words are not beautiful, beautiful words are not true”
A small state has few people. It has the people keep arms but not use them. It has them regard death gravely and not go on distant campaigns. Even if they have vehicles, they have nowhere to drive them. Even if they have weapons, they have nowhere to use them. It has the people go … Continue reading Tao Te Ching #80: “the people go back to simple techniques”
When you harmonize bitter enemies, yet resentment is sure to linger, how can this be called good? Therefore sages keep their faith and do not pressure others. So the virtuous see to their promises, while the virtueless look after precedents. The Way of heaven is impersonal it is always with good people. – Thomas Cleary … Continue reading Tao Te Ching #79: “Therefore sages keep their faith and do not pressure others”
Nothing in the world is more flexible and yielding than water. Yet when it attacks the firm and the strong, none can withstand it, because they have no way to change it. So the flexible overcome the adamant, the yielding overcome the forceful. Everyone knows this, but no one can do it. This is why … Continue reading Tao Te Ching #78: “So the flexible overcome the adamant, the yielding overcome the forceful”
The Way of heaven is like drawing a bow: the high is lowered, the low is raised; excess is reduced, need is fulfilled. The Way of heaven reduces excess and fills need, but the way of humans is not so: they strip the needy to serve those who have too much. – Thomas Cleary … Continue reading Tao Te Ching #77: “The Way of heaven reduces excess and fills need, but the way of humans is not so”
When people are born they are supple, and when they die they are stiff. When trees are born they are tender, and when they die they are brittle. Stiffness is thus a companion of death, flexibility a companion of life. So when an army is strong, it does not prevail. When a tree is strong, … Continue reading Tao Te Ching #76: “Let strength and might be put below, and tender, gentle in control”
When people are starving, it is because their governments take too much, causing them to starve. When people are hard to control, it is because of the contrivances of their governments, which make them hard to control. When people slight death, it is because of the earnestness with which they seek life; that makes them … Continue reading Tao Te Ching #75: “Only those who do not contrive to live are wise in valuing life”
If people usually don’t fear death, how can death be used to scare them? If people are made to fear death, and you can catch and kill them when they act oddly, who would dare? There are always executioners. And to kill in place of an executioner is taking the place of a master carver. … Continue reading Tao Te Ching #74: “If people usually don’t fear death, how can death be used to scare them?”
Boldness in daring means killing; boldness in not daring means life. These two may help and may harm. Who knows the reason for what heaven dislikes? This is why even sages find it hard for them. The Way of heaven win well without contest, responds well without speech, comes of itself uncalled, relaxed yet very … Continue reading Tao Te Ching #73: “But which man knows what heaven condemns, what precedents it’s guided by?”
When the people are not awed by authority, then great authority is attained. Their homes are not small to them, their livelihood is not tiresome. Just because they do not tired of it, it is not tiresome to them. Therefore sages know themselves but do not see themselves. They take care of themselves but do … Continue reading Tao Te Ching #72: “Don’t repress how people live”
To know unconsciously is best. To presume to know what you don’t is sick. Only by recognizing the sickness of sickness is it possible not to be sick. To sages’ freedom from ills was from recognizing the sickness of sickness, so they didn’t suffer from sickness. – Thomas Cleary To understand yet not understand … Continue reading Tao Te Ching #71: “To presume to know what you don’t is sick”
My sayings are very easy to recognize, and very easy to apply. But no one in the world can recognize them, and no one can apply them. Sayings have a source, events have a leader. It is only through ignorance that I am not known. Those who know me are rare; those who emulate me … Continue reading Tao Te Ching #70: “And so we remain unknown”
There are sayings on the use of arms: “Let us not be aggressors, but defend.” “Let us not advance an inch, but retreat a foot.” This is called carrying out no action, shaking no arm, facing no enemy, wielding no weapon. No calamity is greater than underestimating opponents. If you underestimate opponents, you’re close to … Continue reading Tao Te Ching #69: “No fate is worse than to have no enemy”
Good warriors do not arm, good fighters don’t get mad, good winners don’t contend, good employers serve their workers. This is called the virtue of noncontention; this is called mating with the supremely natural and pristine. – Thomas Cleary In ancient times the perfect officer wasn’t armed the perfect warrior wasn’t angry the perfect … Continue reading Tao Te Ching #68 “This is the virtue of nonaggression”
Everyone in the world says my Way is great, but it seems incomparable. It is just because it is great that it seems incomparable: when comparisons are long established it becomes trivialized. I have three treasures that I keep and hold: one is mercy, the second is frugality, the third is not presuming to be … Continue reading Tao Te Ching #67: “What Heaven creates let compassion protect”
The reason why rivers and seas can be lords of the hundred valleys is that they lower themselves to them well; therefore they can be lords of the hundred valleys. So when sages wishes to rise above people, they lower themselves to them in their speech. When they want to precede people, they go after … Continue reading Tao Te Ching #66: Because they do not contend, no one in the world can contend with them”
In ancient times, good practitioners of the Way did not use it to enlighten the people, but to make them unsophisticated. When people are unruly, it is because of sophistication. So to govern a country by cunning is to rob the country. Not using cunning to govern a country is good fortune for the country. … Continue reading Tao Te Ching #65: “The ancient masters of the Way tried not to enlighten but to keep people in the dark”
What is at rest is easy to hold. What has not shown up is easy to take into account. What is frail is easy to break. What is vague is easy to dispel. Do it before it exists; govern it before there’s disorder. The most massive tree grows from a sprout; the highest building rises … Continue reading Tao Te Ching #64: “The most massive tree grows from a sprout, the highest building rises from a pile of earth, a journey of a thousand miles begins with a step”
Do nondoing, strive for nonstriving, savor the flavorless, regard the small as important, make much of little, repay enmity with virtue; plan for difficulty when it is still easy, do the great while it is still small. The most difficult things in the world must be done while they are easy; the greatest things in … Continue reading Tao Te Ching #63: “Do nondoing, strive for nonstriving, savor the flavorless, regard the small as important, make much of little, repay enmity with virtue”
The Way is the pivot of all things: the treasure of good people, the safeguard of those who are not good. Find words can be sold, honored acts can oppress people; why should people who are not good abandon them? Therefore to establish an emperor and set up high officials, one may have a great … Continue reading Tao Te Ching #62: “advancing calmly on this Way”
A great nation flows downward into intercourse with the world. The female of the world always prevails over the male by stillness. Because stillness is considered lower, by lowering itself to a small nation a great nation takes a small nation; by being lower than a great nation a small nation takes a great nation. … Continue reading Tao Te Ching #61: “A great nation wants no more than to include and nurture people”
Governing a large nation is like cooking little fish. When the world is ruled by the Way, the ghosts are powerless. It is not that the ghosts are powerless; their spirits do not harm the people. Not only do the spirits not harm the people; sages do not harm the people either. Because the two … Continue reading Tao Te Ching #60: “Governing a large nation is like cooking little fish”
To govern the human and serve the divine, nothing compares to frugality. Only frugality brings early recovery; early recovery means buildup of power. Build up virtue, and you master all. When you master all, no one knows your limit. When no one knows your limit, you can maintain a nation. When you maintain the matrix … Continue reading Tao Te Ching #59: “The Way of extended life and sustained reflection”
When the government is unobtrusive, the people are pure. When the government is invasive, the people are wanting. Calamity is what fortune depends upon; fortune is what calamity subdues. Who knows how it will all end? Is there no right and wrong? The orthodox becomes unorthodox, the good also becomes ill; people’s confusion is indeed … Continue reading Tao Te Ching #58: “happiness rests in misery, misery hides in happiness”
Use straightforwardness for civil government, use surprise for military operations; use noninvolvement to take the world. How do I know this? The more taboos there are in the world, the poorer the populace is; the more crafts the people have, the more exotic things are produced; the more laws are promulgated, the greater the number … Continue reading Tao Te Ching #57: “the people simplify themselves”
Those who know do not say; those who say do not know. Close the senses, shut the doors; blunt the sharpness, resolve the complications; harmonize the light, assimilate to the world. This is called mysterious sameness. It cannot be made familiar, yet cannot be estranged; it cannot be profited, yet cannot be harmed; it cannot … Continue reading Tao Te Ching #56: “Those who know do not say, those who say do not know”
The richness of subliminal virtue is comparable to an infant: poisonous creatures do not sting it, wild beasts do not claw it, predatory birds do not grab it. Its tendons are flexible, yet its grip is firm. Even while it knows not the mating of male and female, its genitals get aroused; this is the … Continue reading Tao Te Ching #55: “Knowing how to be balanced we endure, knowing how to endure we become wise”
Good construction does not fall down, a good embrace does not let go; their heirs honor them unceasingly. Cultivate it in yourself, and that virtue is real; cultivate it in the home, and that virtue is abundant; cultivate it in the locality, and that virtue lasts; cultivate it in the nation, and that virtue is … Continue reading Tao Te Ching #54: “What you plant well can’t be uprooted, what you hold well can’t be taken away”
Causing one flashes of knowledge to travel the Great Way, only its application demands care. The Great Way is quite even, yet people prefer byways. When courts are extremely fastidious, the fields are seriously neglected, and the granaries are very empty; they wear colorful clothing and carry sharp swords, eat and drink to their fill … Continue reading Tao Te Ching #53: “The Great Way is quite even, yet people prefer byways”
The world has a beginning that is the mother of the world. Once you’ve found the mother, thereby you know the child. Once you know the child, you return to keep the mother, not perishing though the body die. Close your eyes, shut your doors, and you do not toil all your life. Open your … Continue reading Tao Te Ching #52: “Once you’ve found the mother, thereby you know the child”
The Way gives birth, virtue nurtures, things form, momentum completes. Therefore all beings honor the Way and value its Virtue. The honor of the Way and the value of Virtue are not granted by anyone, but are always naturally so. So the Way gives birth and nurtures, makes grow and develops, completes and matures, builds … Continue reading Tao Te Ching #51: “this is called Dark Virtue”
Exiting life, we enter death. The followers of life are three out of ten; in the lives of the people, the dying grounds on which they are agitated are also three out of ten. What is the reason? Because of the seriousness with which they take life as life. It has been said that those … Continue reading Tao Te Ching #50: “for them there’s no land of death”
Sages have no fixed mind; they make the minds of the people their mind: they improve the good, and also improve those who are not good; that virtue is good. They make sure of the true, and they make sure of the untrue too; that virtue is sure. The relation of sages to the world … Continue reading Tao Te Ching #49: “Sages have no fixed mind, they make the minds of the people their mind”
For learning you gain daily; for the Way you lose daily. Losing and losing, thus you reach noncontrivance; be uncontrived, and nothing is not done. Taking the world is always done by not making anything out of it. For when something is made of it, that is not enough to take the world. – Thomas … Continue reading Tao Te Ching #48: “To pursue learning, learn more day by day, to pursue the Way, unlearn it day by day”
They know the world without even going out the door. They see the sky and its pattern without even looking out the window. The further out it goes, the less knowledge it; therefore sages know without going, name without seeing, complete without striving. – Thomas Cleary Without going out your door you can know … Continue reading Tao Te Ching #47: “Without going out your door you can know the whole world”
When the world has the Way, running horses are retired to till the fields. When the world lacks the Way, war-horses are bred in the countryside. No crime is greater than approving of greed; no calamity is greater than discontent, no fault is greater than possessiveness. So the satisfaction of contentment is always enough. – … Continue reading Tao Te Ching #46: “No crime is greater than approving of greed”
Great completeness seems incomplete; its use is never exhausted. Great fullness seems empty; its use is never ended. Great directness seems restrained, great skill seems inept, great eloquence seems inarticulate. Movement overcomes cold, stillness overcomes heat. Clear stillness is right for the world. – Thomas Cleary Perfectly complete it seems deficient yet it never … Continue reading Tao Te Ching #45: “Clear stillness is right for the world”
Which is closer, your name or your body? Which is more, your body or your possessions? Which is more destructive, gain or loss? Extreme fondness means great expense, and abundant possessions mean much loss. If you know when you have enough, you will not be disgraced. If you know when to stop, you will not … Continue reading Tao Te Ching #44: “Extreme fondness means great expense, and abundant possessions mean much loss”
What is softest in the world drives what is hardest in the world. Nonbeing enters where there is no room; that is how we know noncontrivance enhances. Unspoken guidance and uncontrived enhancement are reached by few in the world. – Thomas Cleary The weakest thing in the world overcomes the strongest thing in the … Continue reading Tao Te Ching #43: “In this world below the sky the gentle will outdo the strong”
The Way produces one; one produces two, two produces three, three produces all beings: all beings bear yin and embrace yang, with a mellowing energy for harmony. The things people dislike are only to be alone, lacking, and unworthy; yet these are what monarchs call themselves. Therefore people may gain from loss, and may lose … Continue reading Tao Te Ching #42: “Those who take less shall have more, Those given more shall have less”
When superior people hear of the Way, they carry it out with diligence. When middling people hear of the Way, it sometimes seems to be there, sometimes not. When lesser people hear of the Way, they ridicule it greatly. If they didn’t laugh at it, it wouldn’t be the Way. So there are constructive sayings … Continue reading Tao Te Ching #41: “If they didn’t laugh at it, it wouldn’t be the Way”
Return is the movement of the Way; yielding is the function of the Way. All things in the world are born of being; being is born of nonbeing. – Thomas Cleary The Tao moves the other way, the Tao works through weakness the things of this world come from something something comes from nothing … Continue reading Tao Te Ching #40: “The Tao moves the other way, the Tao works through weakness”
When unity was attained of old, heaven became clear by attaining unity, earth became steady by attaining unity, spirit was quickened by attaining unity, valley streams quickened by attaining unity, all beings were born filled by attaining unity; and by attaining unity lords acted rightly for the sake of the world. What brought this about … Continue reading Tao Te Ching #39: “Attaining unity”
Higher virtue is not ingratiating; that is why it has virtue. Lower virtue does not forget about reward; that is why is it virtueless. Higher virtue is uncontrived, and there is no way to contrive it. Lower virtue is created, and there is a way to do it. Higher humanity is created, but there is … Continue reading Tao Te Ching #38: “Virtue comes after loss of the Way”
The Way is always uncontrived, yet there’s nothing it doesn’t do. If lords and monarchs could keep to it, all being would evolve spontaneously. When they have evolved and want to act, I would stabilize them with nameless simplicity. Even nameless simplicity would not be wanted. By not wanting, there is calm, and the world … Continue reading Tao Te Ching #37: “By not wanting, there is calm, and the world will straighten itself”
Should you want to contain something, you must deliberately let it expand. Should you want to weaken something, you must deliberately let it grow strong. Should you want to eliminate something, you must deliberately allow it to flourish. Should you want to take something away, you must deliberately grant it. This is called subtle illumination. … Continue reading Tao Te Ching #36: “Flexibility and yielding overcome adamant coerciveness”
When holding the Great Image, the world goes on and on without harm, peaceful, even tranquil. Where there is music and dining, passing travelers stop; but the issue of the Way is so plain as to be flavorless. When you look at it, it is invisible; when you listen to it, it is inaudible; when … Continue reading Tao Te Ching #35: “the Tao speaks plain words that make no sense … yet we use it without end”
The Great Way is universal; it can apply to the left or the right. All beings depend on it for life, and it does not refuse. Its accomplishments fulfilled, it does not dwell on them. It lovingly nurtures all beings, but does not act as their ruler. As it has no desire, it can be … Continue reading Tao Te Ching #34: “Therefore sages never contrive greatness; that is why they can become so great.”
Those who know others are wise; those who know themselves are enlightened. Those who overcome others are powerful; those who overcome themselves are strong. Those who are contented are rich; those who act strongly have will. Those who do not lose their place endure; those who die without perishing live long. – Thomas Cleary … Continue reading Tao Te Ching #33: “Those who know others are wise; those who know themselves are enlightened.”
The Way is essentially nameless. Though simplicity is small, the world cannot subordinate it. If lords and monarchs can keep to it, all beings will naturally resort to them. Heaven and earth combine, thus showering sweet dew. No humans command it; it is even by nature. Start fashioning, and there are names; once names also … Continue reading Tao Te Ching #32: “The Way is essentially nameless”
Fine weapons are implements of ill omen: people may despise them, so those with the Way do not dwell with them. Therefore the place of honor for the cultured is on the left, while the honored place for the martialist is on the right. Weapons, being instruments of ill omen, are not the tools of … Continue reading Tao Te Ching #31: “Weapons are the tools of violence; all decent men detest them”
Those who assist human leadership with the Way do not coerce the world with weapons, for these things are apt to backfire. Brambles grow where an army has been; there are always bad years after a war. Therefore the good are effective, that is all; they do not presume to grab power thereby: they are … Continue reading Tao Te Ching #30: “do not coerce the world with weapons”
Should you want to take this world, and contrive to do so, I see you won’t manage to finish. The most sublime instrument in the world cannot be contrived. Those who contrive spoil it; those who cling lose it. So creatures sometimes go and sometimes follow, sometimes puff and sometimes blow, are sometimes strong and … Continue reading Tao Te Ching #29: “Should you want to take this world”
Know the male, keep the female; be humble toward the world. But humble to the world, and eternal power never leaves, returning again to innocence. Knowing the white, keep the black; be an exemplar for the world. Be an exemplar for the world, and eternal power never goes awry, returning again to infinity. Knowing the … Continue reading Tao Te Ching #28: “Know the male, keep the female”
“Good works are trackless” Good works are trackless, good words are flawless, good planning isn’t calculating. What is well closed has no bolt locking it, but cannot be opened. What is well bound has no rope confining it, but cannot be untied. Therefore sages always consider it good to save people, so that there are … Continue reading Tao Te Ching #27: “Good works are trackless”
Gravity is the root of lightness; calm is the master of excitement. Thereby do exemplary people travel all day without leaving their equipment. Though they have a look of prosperity, their resting place is transcendent. What can be done about heads of state who take the world lightly in their own self-interest? Lack of gravity … Continue reading Tao Te Ching #26: “Gravity is the root of lightness”
Something undifferentiated was born before heaven and earth; still and silent, standing alone and unchanging, going through cycles unending, able to be mother to the world. I do not know its name; I label it the Way. Imposing on it a great name, I call it Great. Greatness means it goes; going means reaching afar; … Continue reading Tao Te Ching #25: “Something undifferentiated was born before heaven and earth”
Those on tiptoe don’t stand up, those who take long strides don’t walk; those who see themselves are not perceptive, those who assert themselves are not illustrious; those who glorify themselves have no merit, those who are proud of themselves do not last. On the Way, these are called overconsumption and excess activity. Some people … Continue reading Tao Te Ching #24: “Those on tiptoe don’t stand up”
Be tactful and you remain whole; bend and you remain straight. The hollow is filled, the old is renewed. Economy is gain, excess is confusion. Therefore sages embrace unity as a model for the world. Not seeing themselves, they are therefore clear. Not asserting themselves, they are therefore meritorious. Not taking pride in themselves, they … Continue reading Tao Te Ching #22: “Be tactful and you remain whole”
For the countenance of great virtue, only the Way is to be followed. As a thing, the Way is abstract and elusive: elusive and abstract, there are images in it; abstract and elusive, there is something there. Recondite, hidden, it has vitality therein: that vitality is very real; it has truth therein. From ancient times … Continue reading Tao Te Ching #21: “For the countenance of great virtue”
Detach from learning and you have no worries. How far apart are yes and yeah? How far apart are good and bad? The things people fear cannot but be feared. Wild indeed the uncentered! Most people celebrate as if they were barbequing a slaughtered cow, or taking in the springtime vistas; I alone am aloof, … Continue reading Tao Te Ching #20: “Detach from learning and you have no worries”
Attain the climax of emptiness, preserve the utmost quiet: as myriad things act in concert, I thereby observe the return. Things flourish, then each returns to its root. Returning to the root is called stillness: stillness is called return to Life, return to Life is called the constant; knowing the constant is called enlightenment. Acts … Continue reading Tao Te Ching #16: “Attain the climax of emptiness”
Skilled warriors of old were subtle, mysteriously powerful, so deep they were unknowable. Just because they are unknowable, I will try to describe them. Their wariness was as that of one crossing a river in winter, their caution was as that of one in fear of all around; their gravity was as that of a … Continue reading Tao Te Ching #15: “Skilled warriors of old were subtle”
What you don’t see when you look is called the unobtrusive. What you don’t hear when you listen is called the rarefied. What you don’t get when you grasp is called the subtle. These three cannot be completely fathomed, so they merge into one; above is not bright, below is not dark. Continuous, unnamable, it … Continue reading Tao Te Ching #14: “What you don’t see when you look”
Going through my computer the other day, I found the .pdfs of these classic book sets, and thought to post them here for whoever wants them: Frazer’s The Golden Bough, The Mythology of All Races, and Ancient Near Eastern Texts Relating to the Old Testament. Whatever their limitations now, they are still great resources. I … Continue reading Classic Jam Hits
Notebook 7: Varieties of Religious Practice & Belief (As an appendix to Humility is Endless, the seven-part Notebook is a collection of connected quotations from scripture, interpretation, and history, which further illustrates the destructive nature of fundamentalist belief and religious certainty of any kind. My own commentary is the thread running through them all.) This … Continue reading Notebook 7: Varieties of Religious Practice & Belief
Notebook 6: Suffering & Justice (As an appendix to Humility is Endless, the seven-part Notebook is a collection of connected quotations from scripture, interpretation, and history, which further illustrates the destructive nature of fundamentalist belief and religious certainty of any kind. My own commentary is the thread running through them all.) One of the largest … Continue reading Notebook 6: Suffering & Justice
Notebook 5: All Religions Act This Way (As an appendix to Humility is Endless, the seven-part Notebook is a collection of connected quotations from scripture, interpretation, and history, which further illustrates the destructive nature of fundamentalist belief and religious certainty of any kind. My own commentary is the thread running through them all.) For insight … Continue reading Notebook 5: All Religions Act This Way
Notebook 4: Religion Against the World & for the World (As an appendix to Humility is Endless, the seven-part Notebook is a collection of connected quotations from scripture, interpretation, and history, which further illustrates the destructive nature of fundamentalist belief and religious certainty of any kind. My own commentary is the thread running through them … Continue reading Notebook 4: Religion Against the World & for the World
Notebook 3: Religion as Mystery, & the Limitations of Knowledge (As an appendix to Humility is Endless, the seven-part Notebook is a collection of connected quotations from scripture, interpretation, and history, which further illustrates the destructive nature of fundamentalist belief and religious certainty of any kind. My own commentary is the thread running through them … Continue reading Notebook 3: Religion as Mystery, & the Limitations of Knowledge
NOTEBOOK 2: RELIGION & ORIGINALITY (As an appendix to Humility is Endless, the seven-part Notebook is a collection of connected quotations from scripture, interpretation, and history, which further illustrates the destructive nature of fundamentalist belief and religious certainty of any kind. My own commentary is the thread running through them all.) One of the ways … Continue reading Notebook 2: Religion & Originality
NOTEBOOK 1: GOD’S WILL & INTERPRETING HISTORY (As an appendix to Humility is Endless, the seven-part Notebook is a collection of connected quotations from scripture, interpretation, and history, which further illustrates the destructive nature of fundamentalist belief and religious certainty of any kind. My own commentary is the thread running through them all.) As an … Continue reading Notebook 1: God’s Will & Interpreting History
